Reading Tagore on August 15

Tagore’s complex relation with nationalism is on supporting anti-colonial movement but opposing nationalism by itself.


Shivam Vij August 15, 2013
The writer is a journalist in Delhi whose work has appeared in The Christian Science Monitor and The New York Times. He tweets @DilliDurAst

Yesterday, India celebrated 66 years of independence. I went to old Delhi to see the sky awash with kites and after lunch, sat down to read “Nationalism in India”, a lecture by Rabindranath Tagore, Asia’s first Nobel laureate, who delivered similar lectures about nationalism in Japan and the United States in 1917.

“Nationalism,” Tagore wrote, “is a great menace. It is the particular thing which for years has been at the bottom of India’s troubles.”

He meant this as a reference to nationalism as a driving force behind colonialism. From this, he drew the lesson that nationalism would be disastrous for India. “Our real problem in India is not political. It is social,” he wrote, further qualifying that “This is a condition not only prevailing in India, but among all nations.”

Nationalism for Tagore was a manifestation of the greed of individuals and the nation state should merely be an organising, administrative principle. Nationalism, Tagore said, makes man feel “relieved of the urging of his conscience when he can transfer his responsibility to this machine (nationalism), which is the creation of his intellect and not of his complete moral personality”.

Tagore’s opposition to nationalism drew from colonialism and the First World War, as also from the inherent dangers he saw in the Indian freedom movement. India’s limited achievement but also its big challenge, he said, was to keep “different races” together.

“India has never had a real sense of nationalism,” he wrote about the colonial import. “It is my conviction that my countrymen will truly gain their India by fighting against the education which teaches them that a country is greater than the ideals of humanity.”

Tagore’s complex relationship with nationalism is on account of supporting an anti-colonial movement but opposing nationalism by itself at the same time. He warned Indian nationalists that ‘mere political freedom’ wouldn’t make India free: “When our nationalists talk about ideals, they forget that the basis of nationalism is wanting. The very people who are upholding these ideals are themselves the most conservative in their social practice.” He clarified, “I am not against one nation in particular, but against the general idea of all nations.”

In December 1911, the Indian National Congress approached Tagore to write a poem to welcome King George V. Tagore smartly wrote a five-stanza-long hymn in Sanskritised Bengali addressed not to the King but to God. It was a hymn called “Jana Gana Mana”. In 1950, India adopted the first stanza, set to a martial tune rather than Tagore’s slow music, as the national anthem.

Most educated Indians are aware of another Tagore poem, often taught in schools. “Where the Mind is Without Fear” is the India Tagore imagined. As those who dissent with Indian nationalism, from Kashmir to Koodankulam, are charged with sedition, put in jail and even shot dead in ‘police firing’, I doubt if Tagore would consider India truly free.

“Keep watch, India” he wrote in another poem in Bengali on December 31, 1899, which he later translated as “The Sunset of Century”. He advises India, “Let your crown be of humility, your freedom the freedom of the soul/ Build God’s throne daily upon the ample bareness of your poverty/ And know that what is huge is not great and pride is not everlasting.”

As I read Tagore, I thought of some recent news headlines. In a Mumbai cinema, a woman slapped a man for not standing up for the national anthem in a cinema hall. In doing so, she herself wasn’t standing in attention for the anthem. In Kishtwar in Chenab Valley, some BJP goons took to violence because Muslims shouted slogans asking for freedom from India. In Bihar, the police’s rifles jammed while giving a gun salute to Khudiram Bose, the first Indian to have hurled a bomb at the British.

If Tagore would be unhappy to see today’s India mired in nationalist greed, one thing would make him happy. He is the only poet whose poems have been adopted as the national anthem of two countries. Nationalism demands exclusive loyalty, you can either be Indian or Bangladeshi. When Bangladesh stands up for “Amar Shonar Bangla”, Tagore fails the loyalty test.

Published in The Express Tribune, August 16th, 2013.

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COMMENTS (25)

Razi | 10 years ago | Reply

@Anand I didn't jump the gun. Unfortunately, my response to Np was not published by ET.

Anand | 10 years ago | Reply

@Np

I was just about to respond @Razi. But you said it for me, almost word by word.

@Razi

May be, you have jumped the gun.

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