LHC stays execution of another death row convict

A special anti-terrorism court had issued Faiz's death warrant on Decemberber 25


Rana Tanveer January 02, 2015
Challenging his execution order, Faiz had pleaded that his appeal was pending before the supreme court and till apex court gives verdict on his appeal his black warrants can not be issued. STOCK IMAGE.

LAHORE: A Lahore High Court's (LHC) division bench on Friday stayed the execution of another prisoner who had been convicted on terror charges and whose appeal had been pending before the Supreme Court.

The bench, while staying the execution of Muhammad Faiz till January 5, summoned the superintendent of Faisalabad jail, who had obtained death warrants for the convict.

It also sought explanation from the anti terrorism court as to how the black warrants were issued when Faiz’s appeal was pending before the Supreme Court.

Faiz had been condemned to death by an anti-terrorism court in 2006, for killing an army official Lance Naik Tariq Mahmood, in Nankana Sahib.

After his death sentence was confirmed by the LHC, Faiz had filed an appeal before Supreme Court, which had granted leave to appeal.

A special anti-terrorism court on December 25, 2014 issued black warrants for Faiz on an application filed by Faisalabad jail superintendent and had fixed January 14 for his execution.

Challenging his execution order, Faiz had pleaded that his appeal was pending before the supreme court and till the apex court rules on his appeal, his black warrants can not be issued.

COMMENTS (7)

Aysha M | 9 years ago | Reply

The state is supposed to provide security, health, education and shelter and not take upon the responsibility to make sure citizens are chaste and make smooth entry into heavens above. Not a function of the state. The monumental blunder and was when religion was brought under public domain in 1974 and from thereon Pakistan became victim of state initiated extremism. There has to be separation of state and religion in the matters of governance or that of individual as a citizen.

In 1953 the Daultana administration played into the hands of a few clerics in the hope of saving the government in the Punjab and the nation for the first time witnessed sectarian violence. Back then the Army was functioning under unity of ideology, command and action with the state executive. The cacophony by the section of clerics was firmly addressed and successfully crushed and sectarian peace was restored. Timely and precise action was carried out even at the cost of a potential backlash by the masses when those at the top of orchestrating sectarian violence were apprehended.

Then Bhutto in 1974 saw his survival in appeasing the religious leaders. In 1974 religion was brought in the public domain. The constitution of Pakistan in 1974, in an unprecedented example in the history of modern legislation took on the responsibility of identifying faith of its people. Ahmadis were constitutionally declared to be out of the fold of Islam. By caving in to clerics’ demands, Bhutto and Daultana gained no political mileage, both met with miserable ends. But what it did do was that it generated sectarian tendencies among the masses and caused widespread problem of bigotry and extremism.

If anybody at all is interested in the moral and intellectual recovery of Pakistani society some very bold steps will have to be taken and be prepared for a severe backlash.

Blithe | 9 years ago | Reply

@Wizarat: The idea of having an independent judiciary is precisely to avoid being pressured by the public .

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