Why Islamic banking is growing rapidly in Pakistan

Published: April 21, 2013
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Shariah-compliance is important to most customers, but service 
quality appears to be more important. SOURCE: THE BANKER SURVEY

Shariah-compliance is important to most customers, but service quality appears to be more important. SOURCE: THE BANKER SURVEY

KARACHI: 

Islamic banking is the fastest growing segment of Pakistan’s financial services sector, a fact that has caused many institutions to pile onto the Shariah-compliant bandwagon. Yet what is it that makes the Islamic banking customer tick? Why is there such a stampede of depositors at their doorstep? And can they continue growing at this rapid clip.

In our special report this week, The Express Tribune takes a look at what is making the Islamic financial services industry grow quite so fast. First, some of the statistics: According to data from the State Bank of Pakistan, between 2002 and 2011, deposits at Islamic banks grew at an average annual rate of 59.6%, compared to the banking sector average of 16.1% per year during that same period.

And lest anyone think this is simply the low-base effect, in the year to June 30, 2012, Islamic banking deposits grew 33.4% to Rs603 billion, a time during which the banking sector as a whole grew by a much lower 14.4%. Islamic banking now accounts for 9.4% of all deposits in Pakistan, up from virtually nothing a decade ago.

There appears to be no single comprehensive study that explains the rise in deposits at these institutions. Most of the academic studies reviewed by The Express Tribune reveal that substantial majorities of Islamic banking customers prefer the system largely owing to its perceived compliance with Shariah.

But according to a study conducted in 2008 by Naveed Azeem Khattak and Kashifur Rehman, professors at Shaeed Zulfikar Ali Bhutto Institute of Science and Technology (Szabist) and Iqra University respectively, a staggering 67% of Islamic banking customers also use conventional banks, largely due to what they perceive to be a wider range of services offered by conventional banks. Religion is important to the Pakistani banking customer, but they do not seem to be agnostic to service quality either.

This phenomenon appears to have resulted in shift in attitudes about the marketing of Islamic financial services in Pakistan. The Emirates Global Islamic Bank advertising campaign in 2009 – which implied that conventional banking customers would go to hell – was a disaster and the bank ended up being absorbed by Al Baraka Bank.

And the more recent advertising campaigns of Meezan Bank and Burj Bank appear to emphasise tradition and values rooted in Islam, but are not judgemental of those who choose not to use the Islamic banking system.

Ultimately, however, the Islamic banks seem to have caught on that simply having a bearded board of Shariah advisers is not enough. They need to compete on their service breadth and quality.

The Islamic bank CEOs who have spoken to The Express Tribune over the past three years have all emphasised the fact that their banks now offer the full complement of services offered at conventional banks. Some go even further. Meezan Bank, for instance, is the only bank in the country that offers a laptop financing scheme as a separate product.

As for whether or not the industry can continue to grow at these breakneck speeds, there appears to be a consensus that the massive growth spurt in Islamic banking still has some years left in it. This phenomenon is particularly helped by the fact the two largest banks in this category – Meezan Bank and BankIslami – have continued to add branches to their nationwide network, offering more customers the opportunity to switch their financial services to Shariah-compliant modes.

Nonetheless, an important insight from the academic studies of attitudes towards the sector is that deposits in Islamic banks appear to be growing mostly due to customers switching from conventional to Islamic banks. Very few customers – less than 10% according to some surveys – start out from scratch at an Islamic bank. Hence it is unlikely that one will ever find an Islamic bank in a hitherto unbanked place.

Published in The Express Tribune, April 22nd, 2013.

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Reader Comments (12)

  • Apr 22, 2013 - 2:52AM

    When you go to a conventional bank they ask for proof of income because the SBP requires it. When you go to an Islamic bank they ask for proof because their Shariah board requires it! So Islamic banks find it more convenient to blame their Shariah board for everything.

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  • A. Khan
    Apr 22, 2013 - 4:52AM

    Can someone please explain how so called Islamic banking is sharia compliant not a re-labelling of existing banking products ? Case in point – in the west, most sharia certified mortgages do not promise a fixed rate or an agreed higher sale price for which rent is paid. The price varies according to bond rates so how can this be certified ? Having Islamic scholars on their payroll or as paid consultants to declare their products as Islamic does not make them halal. We all know how “compliant” Islamic scholars can be when some US dollars are waved in front of their eyes.

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  • Apr 22, 2013 - 5:35AM

    @A. Khan:
    If you believe in a supernatural entity you will believe in anything! Seriously what difference does it make?

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  • KH
    Apr 22, 2013 - 8:58AM

    @A. Khan:
    @abdussamad:
    The basic difference is
    – in conventional banks money is a commodity, where as in islamic banks its asset based.
    And Islam doesnot allow using money as a commodity. Please sit with an islamic banker he can explain you each aspect.

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  • Faheem
    Apr 22, 2013 - 10:41AM

    Can someone explain what is Islamic Banking & How does it fulfill the Non-complaince criteria of ” Soodh & Ribha” ?

    How does Islamic bank operates in the world (With otherbanks for commodities etc) ? or Such Islamic banks only exist in Shariah following countries ?

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  • Luciferous
    Apr 22, 2013 - 11:28AM

    Someone should have explained the concept of “Islamic banking” to Quide e Azma before he put Rs: 200,000 in an interest bearing trust (6% APR to be precise) in 1939 for his daughter to provide her with Rs: 1000 a month income.
    (Toward Lahore (1938-40) P 171 Jinnah of Pakistan by Stanley Wolpert)

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  • Owais
    Apr 22, 2013 - 12:50PM

    @abdussamad:

    Of course, you’d rather credit the magical primordial ooze; tell me, have you sprouted a wing or a tail lately? In all probability it should have happened by now…

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  • Owais
    Apr 22, 2013 - 1:24PM

    @Luciferous:

    How do Quaid-e-Azam’s personal actions relate to the principles of Islamic banking? The principles of a system don’t fall apart if an individual doesn’t follow them.

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  • Mj
    Apr 22, 2013 - 3:18PM

    @Faheem:

    The only major difference in most cases is that in ‘islamic’ banking, the term interest is replaced with ‘gain’ from sale of asset.

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  • Raza Khan
    Apr 22, 2013 - 3:21PM

    Banking without interest is simply impossible! Thus whether you call it Islamic or non-Islamic, it hardly makes any difference. “Dil Bahlana Ko Ghalib A Khaal Acha Ha” probably especially written by Ghalib for Pakistanis.

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  • Apr 22, 2013 - 5:50PM

    Simply because the market of conventional banking system is already saturated .. as compared to that of Islamic banking.
    Islam banking is relatively new, and so the gap between the point where it started, and its saturating point is still huge, which might take another decade or two to fill up.

    Point to be noted here is that the stats provided by SBP do not say that the deposits of Islamic banks are 59.6% “MORE” than conventional banks .. instead, it says that deposits are “growing” at the rate of 59.6% .. that is obviously because of the gap from the saturation point.

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  • A. Khan
    Apr 22, 2013 - 9:06PM

    @KH: You obviously missed my point about the so called scholars being on the payroll of the same institutions selling these products. Try and understand that before parroting a line that has become boring through overuse.

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