About a century later, teachers of a ‘modern’ school established on the premises of the Maharaj’s final resting place in Tando Adam have been accused of doing the opposite.
Reejho Mal, a member of the Hindu community, has taken the provincial chief secretary and culture secretary to court over restrictions on pilgrims from entering a century-old temple built next to the Maharaj’s samadhi, his final resting place.
At a hearing of the case on Thursday at the Sindh High Court, he told the judges that members of his community were not being allowed to enter the historic temple, Amrapur Asthan of Prem Prakash Panth. He also claimed that the structure was not being preserved.
The petitioner’s lawyer, Shahab Sarki, said that the samadhi and the temple are spread over seven acres. They are important religious places visited by devotees from across the country and abroad.
“Because of the law and order situation during the late 1950s, most Hindu families fled the area,” said Sarki. “The provincial government allotted a portion of the temple’s land to the education department, which has established Dr Ziauddin Primary School there.”
The petitioner alleged that the attitude of the school’s administration, particularly the headmaster, was hostile towards minority members, who were restrained from entering the place of worship and performing rituals. He claimed that in October last year, the school’s administration had manhandled visiting Hindu pilgrims and did not let them enter the holy place. Since then a hostile group is damaging the historical structure, claimed Mal.
Sarki said that applications were sent to the authorities, asking them to ensure that Hindu community members get access to the temple and declare it as a protected heritage building. But no action has been taken as yet.
“Article 36 of the Constitution ensures right of free access to one’s worship place without any hindrance from the other,” argued Sarki. “Since this place bears historical and archaeological importance, it must be declared as protected heritage under Section 6 of the Sindh Cultural Heritage (Preservation) Act 1994.”
The counsel pleaded the court to declare that it was illegal for the school’s administration to prevent the petitioner and members of his community from practising their religion by blocking their access to the temple. After preliminary hearing, the bench, headed by Justice Maqbool Baqar, issued notices to the chief secretary, culture secretary and advocate general for January 24. The judges directed the office to “instantly” notify the respondents.
Published in The Express Tribune, January 19th, 2013.
COMMENTS (8)
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On the backdrop of extreme intolerance against minorities and a destructive trend of racial & cultural cleansing we must find and manipulate all opportunities of teaching tolerance & acceptance of multi-ethnic characteristics of a healthy environment for future generation on both sides of Indo-Pak border.
@Light: So this is your riduculous justification for what is happening to this temple. Babri Masjid was not being used by Muslims too for a long time (years), but they are claiming it. This temple is being used by Hindus for over a century now. Grow up and see the light of the day. Just because it belongs to Hindus, does not mean you must be blind to injustice.
@John B: @Zalim singh: @Light: Babri masjid was destroyed as an act of self-justice because Hindus assert that Muslims destroyed a Hindu temple and built the babri masjid in its place. Obviously you will dispute this. But the proof is in the archaeological finds that show that there was a Dharmic (pre-Islamic) place of worship older than the babri masjid at that site. Up to the time of the Britsh rule it was called Masjid-i-Janmasthan (مسجدِ جنمستھان). Ask yourself why?
@light
and where were you when ramapir and peshawar temple were being destroyed?
@zalim singh & John B
Where were you guys when hindus were destroying century old babri masjid? If in India, HINDUS has control over EVERY piece of land... then Why so serious about Pakistan issue?
There is a mosque inside Taj Mahal complex, built for the workers of that time and it is still in use.
Anything older than Pakistan, does not belong to Pakistan but to the people who were custodians of it.
what is surprising here? Temple lands belong to Pakistani government. Masjid lands belong to Muslims.