Manto vs Mantu: What’s in a name?

A look at mainstream Urdu names and why some of them have so many different spellings and pronunciations


Dr Aftab Husain January 25, 2018
PHOTO: FILE

VIENNA: “What's in a name? That which we call a rose by any other name would smell as sweet.”

While putting this now proverbially famous dialogue in Juliet’s mouth, Shakespeare must not be aware that he was anticipating the radical theorisation of Swiss linguist Ferdinand de Saussure, who claims that all ideas about the structure of language are dominated by a principle of sheer arbitrariness.

The theory, as we know, was later to colour almost the entire spectrum of social sciences and cultural studies in 20th and 21st centuries. This was the idea which led to the emergence of the structuralist anthropology of Levi-Strauss, who employs Saussurian insight to understand thought-patterns of different cultural groups; radical psychology of Jacque Lacan, who famously claims that the unconscious is structured like a language and also ‘deconstruction’ of Jacques Derrida, who proposes that ‘pure language’ cannot be reduced to single meanings and stresses ‘multiplicity’ and ‘insatiability of meaning’ in a text.

This essential element of arbitrariness in the human language, however, could not diminish the role, value and our interest in names and naming. In spite of all these ideas, onomastics – the scientific study of names – has been establishing itself as a multidisciplinary area and ‘literary onomastics’ now seeks to study the function of names and naming in literature from many different perspectives.

But what about the names of writers? Leaving aside the traditional use of pen-names, pseudonyms, and the takhallus – the short name a poet adopts, and in some cases, uses in his poem to put his signature at the end – there are issues of spelling and pronouncing their names, including both the proper names and surnames.

Urdu, as is the case with many other languages, uses a script that is not so articulate to bear the burden of certain sounds. The difficulty arises, especially, in exotic names.

Traditionally, we have had problems in pronouncing continental names – Sarte, Camus etc – but now, thanks to our relatively direct exposure to the European languages, we tend to pronounce such names in the way there are pronounced by the native speakers.

The problem stands also with our own names. We write certain names, in more than one way: Hussain, Hussein, Hosain, Husain and even Hocane! We’ve got Intizar Hussain, Aamer Hussein, Attia Hosain and me, Aftab Husain!

‘Afzal’ and ‘Afzaal’ can be well differentiated when written in the Perso-Arabic script but create problems in Roman letters. The standard spellings of ‘Iqbal’ are the same as we find in the name of Allama Iqbal, but a famous Pakistani political scientist and activist Eqbal Ahmed always preferred to write his name starting with E. There is a disagreement on ‘Ahmad’ and ‘Ahmed’ too. The list is infinite and shows an anarchy in our onomastic orthography

The surname of the famous short story writer Sa’adat Hasan Manto is not without a problem. Should we call him Manto – as he is generally pronounced – or Mantu – as the writer had reportedly wished to be called and is arguably, the correct pronunciation of his last name? Seen in the list of problematic names of writers listed above, his surname presents even an added problem: it is not only spelled differently but also pronounced differently.

A Pakistan researcher Dr Ali Sana Bukhari claims that ‘Manto’ used to tell his daughter Nuzhat that his surname rhymed with ‘One Two.’ Bukhari, relying on the authority of The History of Kashmiri Castes [Tareekh-e-Aqwaam-e-Kashmir] by Muhammad Din Fauq, tells us that ‘Mantu’ is not the caste or sub-caste of our writer, but an appellation.

Bukhari uses a Punjabi word: ‘al’ that signifies an appellation given to a person or family for certain behaviour and characteristics. That appellation gradually stuck as a surname to the family. Fauq relates even detail of the nomenclatural process of Mantu.

Well, Manto was a proud Kashmiri Pandit, that is, Brahmin by caste, we all know. Iqbal was famously a Kashmiri Brahmin too, Sapru by caste. We have a lot of other surnames of famous Kashmiri Brahmin ending with ‘U.’ These include India’s first prime minister Jawaharlal Nehru, Indian nationalist leaders Saifuddin Kichlu and Sir Tej Bahadur Sapru, one of the prominent politicians of India after partition Kailash Nath Katju and famous linguist Braj Bihari Kachru. Why not call it Mantu, instead of Manto?

Interestingly, one of the celebrated grandnephews of the short story writer – himself a famous leftist intellectual and legal activist – writes his surname neither as Manto, nor Manto, but Minto. I am talking about Abid Hassan Minto.

In my childhood, I was under the impression that the writer Manto and Lord Minto are one and the same family names as it was not uncommon to hear people calling the former Minto.

So, we have three possibilities, three variations – Manto, Mantu, and Minto. We may, perhaps, brush aside the last option considering it’s merely an attempt to Anglicise one’s name, as we sometimes spot Geoffrey instead of Jafri, or ‘Shah’ written as ‘Shaw.’

Mantu, however, seems to be a strong competitor.

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COMMENTS (1)

Syed Jubair Muhammed Shah Naqshbandi | 2 years ago | Reply Pakistani Punjabis are divided into many Biradaries Which all have Hindu origin Jatts Bajwa Cheema Sandhu Hanjra Virk Tarar Langrial Gill Ranjha Wariach Lali Chadhar Dhillon Sial W Bance Chattha Dhariwal Noon Gorayah Khar Bhutta Randhawah Hiraj Aulakh Basra Thaheem Gondal Langah Kahlon Harral Ghumman Sipra Bhacchar Ma r hal Wahla Kang Daha Sahi Malhi etc. Rajputs Rana Minhas Bhatti Janjua Jodrah Chauhan Rai Panwar Joiyah Chibb Naru Wattoo Ghorewah Jaswal Sulehri a Alpial Rathore Khichee Manj Raja Bhakral Dhudhi Tiwana Nagyal Dhaniyal Tomar etc. Shaikhs primarily converted Khatris and Arora Sehgal Sethi Vohra Bharara Nayyar Chawla Mian title majority write just Sheikh Arains Muslim marketgardeners who claim Arab descent which has been dismissed by most historians. More than likely related to Sainis of Indian Punjab. Khawajas Punjabi Muslim Kashmiris descended Hindu Pandits include Allama Iqbal Nawaz Sharif Butt Dar Lone Manto Wani Mir Khawaja etc. Gujjars mostly in Mountainous areas or in their foot hills large number in Gujrat but outnumbered by Jatts. Most Gujjar are settled and farm but there is a nomadic minority that exists. Specailty castes such Tehli Nai Mochee Chamar Dhobi Mirasi Darzi Lohar Tarkhan Mistri Sonyaray Kumhar Juhalah Macchi etc. Musallis equivalent to Mazhabi Sikh ie. Dalits or Churahs Punjabi Pathan Pashtun settled in Punjab for centuries both of Imran Khan s Paternal and Maternal side are Punjabi Pathans. PS. Pashtuns were also Buddhist who later largely became Hindu before becoming Muslim. Syeds claim to be descendants of the Prophet Muhammad. More than likely 90 in South Asia are fake Can t be 80-100 million descendants of the Prophet in our Subcontinent when there are 350 million Arabs in the World Let me tell you a short story My Grandfather was the superior of a man who came from a poor family who had no real rank but he became educated and got a good government job in the 1950s. Once he got the job he transformed from Muhammad Ali to Syed Muhammad Ali. A fews years later he transformed to Syed Muhammad Ali Shah as he became wealthier. And finally he became Syed Muhammad Ali Shah Naqshbandi. When people asked my Grandfather if he was really a Syed he replied ofcourse. The asked how My Grandfather replied he became a Syed right in front of me how can I deny that he is not a Syed the Arabic word Syed literally means noble or leader Also geneticists in Pakistan carried out a study of many males who claimed to be Syeds . Incredibly it found atleast Seven broad grossly different Y haplotypes among these Syeds. Even if they posess Haplogroup J very few did they would further need these markers here Quraysh Banu-Hashem FGC8712 L859 FGC10500 DYS485 14 Which almost never happens .
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