With the exclusion of areas like Esa Nagri and Christian Colony, the scenario of ghettos and katchi abadis in Rawalpindi dramatically highlights the difficulties being faced by the less fortunate Christians living there. To add to the abysmal housing facilities, as a legacy of the caste system, a majority of the Christians have the worst jobs — sanitation work.
Highlighting the difficulties facing underprivileged Christians, Nasir Masih said, “If one wants to know what life is like for Christians here and how they are treated, you had better visit the katchi abadis, where residents are dismally sheltered and live in grimy conditions. Making life possible is an art perfected by us - the squatter settlers.”
“The affluent ones like to think of the typical home as greenery-clad building, with roses growing on fences, and trees and grass in the yard and with all this we associate the pleasing and lively sounds of healthy children at play. It is one of the black spots of this city that so many of our homes are not of that kind — or, at least, equally attractive,” laments Amin Gulzar, a resident of katchi abadi.
“I’m not blaming anyone, the government or the majority class, rather I must admit frankly there are rifts within the Christian community as well. The affluent ones in our community don’t care for the poor segments just like the overall Pakistani society,” adds Nasir.
Babu Sajid Amin Khokhar, Catechist Incharge of the Holy Family Catholic Church, doesn’t agree with the statement of Nasir. “It’s never easy for even Muslims having their voice heard as a citizen. The simple fact is that we Christians are no exception in this regard,” he says. However, he complained that last year power and gas load shedding affected X-mas festivities. I hope this year we will have uninterrupted power and gas supply.
“My jurisdiction is spread over Satellite Town, Mohallah Raja Sultan, Gulshan Colonies, Sanaullah Town, Butt Colony, Khayaban-e-Sir Syed, New Katarian, New Paghwari and New Parian. Being part and parcel of the Pakistani society we are confronted with the same problems the non-Christian communities are facing here,” remarked Khokhar.
Talking about how they manage funds for various activities, he said, “We set up a tree in the church with many branches and paper chits are glued or hung onto those branches listing the different essential commodities of daily use such as cooking oil, ghee, atta, rice, pulses, etc. required to help the poor. In this manner, the rich segments make donations to prepare gift packages for the disadvantaged.”
“As far as killings and deprivation is concerned, both Muslims and Christians are alike. If they have been beaten and there have been reports of churches being attacked in various parts of the country, even mosques and Imambargahs have not been spared. As to other excesses against us, we are on the same page with other communities,” says Nazir Masih, responding to a question.
Speaking about the unfortunate name-calling and hurting of religious sentiments, Nazir said, “We simply hope and pray that the tolerance of ordinary people prevails over the zeal and bigotry of the hardliners.”
He added, “In the eyes of some sections of public and religious leaders, the Christians maybe very much second class citizens, but our relations with ordinary Muslims are fine. Still there’s always a worry about what the fundamentalists might do. That’s why we prefer to keep a low profile.”
Listing the katchi abadis in the twin cities, Amanat Masih said, “Pindi has almost 10 katchi abadis mostly inhabited by Christians but Islamabad, the beautiful, has many like Khansa Colony G-8/1, J. Salik Colony Karachi Company near Jilani Chowk, Faisal Colony (once called Tumbu Colony) Sitata Market G-7 Markaz, Muslim Colony G-7/4 at the back side of ZTBL, French Colony F-7 Markaz, and colonies near F-6 Markaz and Lok Virsa. Don’t they pose threat to the health of both the residents and the city, but who cares?”
Apart from what you read and see in the media, he added, I am especially concerned over the discriminatory treatment meted out to us in the constitution debarring Christian community members rising to the top slots like president, prime minister etc.
Adding to the discussion, Safrdar Gill said, This is a sad reality despite the fact that our community members have rendered valuable service in various walks of life.
“How long will it take to treat us as equal citizens,” he questioned.
Published in The Express Tribune, December 25th, 2012.
COMMENTS (22)
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India, secular or non-secular, discrimination is there. What about untouchables. I agree minorities should be treated as first rate citizens and discriminatory laws against them should be abolished, but its manifestation should be seen at social, political and economic level. This is the first step towards doing justice to them.
@Ziauddin Khan, India
I think you as a Muslim should be happy that India is following an Islamic country Pakistan in matters of minority issues. Anyway, on a serious note, Pakistan and India are two different case. In Pakistan the minorities are second class citizen by and under its constitution. I don't think the Indian Govt. discriminates against Christians (or Muslims). The Indian constitution is a secular constitution. The law of the land is secular and so is the Judiciary. At societal level there exists a sort of competitive/retributive communalism among all communities in India. There are communalists among minorities as much as there are among the majorities. The numbers differ for obvious reason. In India even the minorities can flex their muscles because of their number, but sadly the minorities in Pakistan can't do the same because they are too small to matter.
It's good to know that Pakistanis are finally getting alive to the in-house problems. Wish them good luck.
Why not repeal the discriminatory laws? This is a per-requisite to doing justice to all citizens of Pakistan. Likewise the 'secular India' should also stop discriminatory treatment to Christians and Muslims and Untouchables and tighten the noose around the Indian hawks within the government.
Most Pakistanis belong to the low-income bracket. Let’s treat them equally. Christians or non-Christians.Why not give them equal rights as Pakistani citizens? We shouldn't use words like minority or majority in religious term as these words reek of sense of inequality in people. Will our leaders ever think about it?
Because of growing economic woes and an ever-increasing inflation, poor Christians were forced to go for somber celebrations of X-mas.
It's really reassuring to read that mosque provided electricity for X-mas tree decorations. This example of love and respect for other religious communities should be followed by all. Pakistanis are good people except a few who are fond of scoring marks for personal or political ends.
Back-breaking inflation and other factors eclipsed the traditional joy of X-mas this time. The government needs to put the social and economic needs of the people first.
X-mas and the New Year message has nothing much to say but to request your lips to stretch a little and brighten this world with a sweet smile. Let the river of bigotry drown in the sea of love.
As New Year comes and million take resolution I promise to you that all my help and well wishes Will be with you on this new year Happy New Year to Pakistani counterparts
Happy New Year to all Pakistani Christians:
Wishing you a New Year That brings luck and prosperity Fills your home with joy and spirit Merry Christmas and Happy New Year
We should act like Muslims and not create insulting terminologies toward others. I extend my best wishes to the community who celebrates the holy day, they call Christmas, and I pray for their prosperity, much the same as we appreciate their well wishes on Eid.
Since the birth of Pakistan, Muslims and other communities have peacefully co-existed with their Christian counterparts. A relationship marked by generosity and a jovial spirit. But this spirit of tolerance and generosity seems to be dying out, especially with the rise of a new generation of radicals. The official position of most of the ulema around the world is to treat Christian neighbors with the utmost respect and to congratulate and greet Christians on Christmas day. There is a need to encourage a peaceful and harmonious co-existence with all Pakistanis, irrespective of religion. The least we can do is to show respect for each other's cultural and religious practices.
Thanks to all for the stimulating posts and comments, I've learned a lot. Awesome!
As people age and often gain financial stability, they give gifts to newly-weds, effectively paying the system back. Over a lifespan it evens itself out, so it's an efficient method for society to focus cash on when and where it is needed. Let’s become a community of people trying to make Pakistan a better place for everyone
Merry Christmas to all. May its message of peace, mercy, charity and fellowship live on. Something for the rest of us to contemplate in the New Year. From me to you all, Merry Christmas, whatever-you-celebrate-at-this-time-of-year, everyone.
To all those who are the church bells of the 21st C:
“Snoopy’s Christmas”
The Baron had Snoopy dead in his sights And reached for the trigger to pull it up tight. Why he never fired Will we never know? Or was it the bells from the village below
Although fictitious, the song recalls a historical event. During World War I, in 1914, “The Christmas Truce” was initiated not by German and British commanders, but by the soldiers themselves.[2] The length of the cease-fire varied by location, and was reported to have been as brief as Christmas Day or as long as the week between Christmas and New Year’s Day. Trench-bound combatants exchanged small gifts across the lines, with Germans giving beer to the British, who sent tobacco and tinned meat back in return. No Man’s Land was cleared of dead bodies, trenches were repaired and drained, and troops from both sides shared pictures of their families and, in some places, used No Man’s Land for friendly games of football.[3] The song even has the initiator correct as it was generally the German soldiers who called over to the British and initiated the truce and, in the song, it is the Red Baron—a German WWI hero—who extends the hand of Christmas friendship to Snoopy.
A very happy X-mass, to ET and the Christian community of Pakistan, and to everyone else, who cares.
I’d also like to thank everyone who had to work for looking after the rest of us – it’s much appreciated. But I’d like to see the little kids making X-mas tree in Sector G-7/4 katchi abadi are also taken care of in case any fund is received. “Special, special thanks” are due to the nearby mosque for giving power supply to the X-mas tree.
A big ups on this day to all those who will spend their day giving those less fortunate a Christmas day, who have always lived under the strains of a tight budget. I openly admit that the economic system we labor under does not and can never deliver anything near full employment for all those who are able to and seek work, Christians or Muslims. I hope the next year, 2013, is going to be all about ‘employment’.
I really appreciate the ET for highlighting the issues of Christian Community. They need help from both outside and within the community. Pakistan is our homeland. We are all Pakistanis and all the minorities need to be treated equally. Happy X-mas.