Public spaces are unfriendly to women. Our state functionaries believe that given this hostility, women might be better off avoiding these spaces altogether. Thus, not only do the former just abdicate their responsibilities to facilitate access and provide justice, if not safety, they also assume that nobody would want to access unfriendly spaces or remain there for longer than is needed.
Women are hooted at, called inappropriate names and receive questioning glares, urging them to leave — not only by males but also by females who will allow a lone female presence outside a sheltered space only for purposes of education or work. Rickshaws will stop when a woman walks on the road because the concept of a female flaneur is unacceptable in our society and she must sit in a vehicle and reach her destination.
The facilities, or the lack thereof, and all actors in the public space work together to perform the function of a social control agency that creates barricades against female mobility. If the public space is not belligerent in deliberately expunging women, it will do so by placing the burden to achieve this on the women themselves. Food dhabas always have a tiny ‘family hall’ — a walled room — to which waiters proudly direct female customers. If an activity as fundamental as eating food requires ‘protection,’ then the social exclusion of females in other public realms can only be an inevitable extension of this. There are hardly any public bathrooms for women, buses have female compartments right in the front and cars will slow down and ask women on the roads to jump in, either through words or through expressive eyes. Silent harassment persists in various forms, no matter how sensitively or appropriately a woman may dress or walk.
Published in The Express Tribune, August 29th, 2015.
COMMENTS
Comments are moderated and generally will be posted if they are on-topic and not abusive.
For more information, please see our Comments FAQ