Indian Supreme Court says fatwas have no legal sanction

Court says religion or faith cannot be used to victimise innocents and that no law has given recognition to fatwas.


Aditi Phadnis July 07, 2014
Indian Supreme Court says fatwas have no legal sanction

NEW DELHI: Confirming that civil, not religious, law was binding on Indian citizens, the Supreme Court of India has ruled that fatwas have no legal sanction.

The apex court said that neither Darul Qaza nor any mufti can issue fatwas and try to enforce against a person who has not approached him for religious opinion.

The order says that Shariat courts have no sanction of law and nobody can run a parallel court in India, especially if the fundamental rights of Indians, guaranteed by the constitution, are breached.

The Indian SC said religion or faith cannot be used to victimise innocents and that no law has given any recognition to fatwas.

The apex court cited the Imrana case and said fatwas can cause irreparable damage to the rights of an individual.

Imrana, a 28 year-old Muslim woman was sexually assaulted by her father-in-law in 2005 in Charthawal village in the Muzaffarnagar district of India and subsequently, Islamic clerics there called her marriage with her husband null and void as the Shariat regards sexual relations with both the father and son as incestuous, sparking outcry over treating a rape as adultery.

The SC said though religious opinion as fatwas have a laudable object, they cannot be enforced the moment they breach the fundamental rights of a person.

The Muslim Personal Law Board agreed with the ruling of the SC.

The verdict was given by the top court after a petition filed by Delhi-based advocate Vishwa Lochan Madan, challenged institutions like the Darul Qaza and Darul Iftaa.

A bench, headed by Justice CK Prasad, said that no religion, including Islam, allows punishing innocent persons and ordered that no 'Darul Qaza' should give verdicts that affects the rights of a person who is not before it.

The All India Personal Law Board had earlier submitted that a fatwa was not binding on people and it was just an opinion of a 'mufti' (cleric) and he has no power or authority to implement it.

The counsel, appearing for the board, had said if a fatwa was sought to be implemented against the wishes of the person concerned, then he could approach the court of law against it.

The petitioner had submitted that the fundamental rights of Muslims could not be controlled and curtailed through fatwas issued by 'qazis' and 'muftis' appointed by Muslim organisations.

COMMENTS (47)

Rakib | 10 years ago | Reply

@Strategic Asset: Thank you for the Christian perspective of personal laws. In General: In the history of India rarely if at all a Ruler interfered with Personal Laws of any religion,caste, community. No Hindu, Buddhist, Mughal & British monarch enforced his Personal Laws on Subjects for the sake of Uniformity. The first abomination was committed by Nehru when under pressure from Ambedkar he agreed for Uniform Hindu laws to be enacted in 56, much against the wise counsel of Rajendra Prasad. An implicitly Secular State had no business interfering in Hindu Laws,Custom & Mores.(2) It is nobody's case that all must go back in time to their respective religion's dispute-resolution-system (DRS) or old laws. Not all have their laws anyway; Jains & Buddhists & Sikhs (own law only for marriage) have been traditionally using Hindu laws., Jews(Ben Isrealis) & Parsis have most aspects of life under their own laws. Only Muslims happen to have a well developed DRS since centuries. They have grown with it. Though Criminal & general Civil cases are not covered since 19th century the glossary of Indian court procedure is full of quaint Persian & Arabic words even today as remnants of pre-British judicial system. Thank you for the posts.

Rakib | 10 years ago | Reply

@Strategic Asset: It is difficult to understand your point, because you seem to have one until someone refutes you at which time you disown your original point.

I am flattered that you have made a study of my habits only to arrive at faulty conclusion but to stick to the subject: I was clear that Sharia is Muslim specific. I was clear that subject to limits being cleanly defined & strictly monitored Sharia courts are useful & I will hold that view. You made it appear as if I was mixing it with Lok Adalat. That was wrong. I understand no Hindu-Christian Clergy is involved in any dispute resolution system. Muslim Clergy is already all-India; it is not banned; there are strict limits imposed of course. I hold the view that Indian judicial system is unable to cope with burden of work. Therefore, SC/Law Ministry should work out modalities to make use of ALL kinds of native set-ups & centuries old Sharia is one such though meant only for Muslim disputes. You appear to disagree; that's all there is to it. There is nothing clever or dumb about speculating in a chatty way ( no offense can be meant to anybody's Faith, let alone of a screen-name) that the great law givers like Macaulay who framed Indian laws were Christians-be they Church of England, Presbyterian or Irish Catholic. Well, we differ. I can't say much about UCC. I don't even know how it's Draft looks. Everybody else who wants to get rid of Muslim laws seem to have seen it!

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