Hujra: Where boys used to become men

Published: October 13, 2013
Hujras were the equivalent of the sewing circle — not any more. ART BY JAMAL KHURSHID

Hujras were the equivalent of the sewing circle — not any more. ART BY JAMAL KHURSHID

The boys are cozying up in a corner, shooting marbles. One of them grabs another’s collar in a spirit of mutually shared camaraderie.

A few yards away, teenagers are lolling back on charpoys or squatting by them, playing cards in the shade of an old tree. Discreet smiles are exchanged from time to time as a village scandal quietly rolls off someone’s tongue. A little further ahead, a few middle-aged men sip tea and exchange thoughts on the Afghan drawdown while reminiscing about the good-old days. Preparations are underway for the night time tappay (singing) session as someone tunes the rabab strings. In the background, the caretaker, Kakhay, is keeping a watchful eye. The sense of community in the hujra is as real as the men sitting there.

In the veranda right below, “Har kala rasha” is written on a wall. It loosely translates to “May you always come,” in the Khyber-Pakhtunkhwa region and is a phrase that usually indicates the space you are entering is a hujra.

A community club of sorts, found in almost every village and mohallah, the hujra is an integral part of Pakhtun culture. Usually shared by the whole community, it may sometimes be a space owned by a person of means, normally an open area stretching up to 1,200 square yards. Most hujras have a clearly marked boundary but no door, signalling that everyone is welcome. While lively conversations dominate the course inside the hujra, the open terrace adjacent is occasionally used for communal gatherings such as funeral prayers or wedding ceremonies.

Popularly known as a hujra or daira in Khyber-Pakhtunkhwa, it has been given various names throughout Afghanistan as well, ranging from kotta in Kabul, a sarachah in Khost, jammah in Dera Ismail Khan and chawk in Lakki Marwat.

Qazi Hanifullah, a teacher of Pakhtun culture for nearly 20 years at the University of Peshawar, explains that the hujra is an institution where men learn about life. Everything, from sensitive subjects such as sexuality, emotional and psychological problems to bigger issues such as succeeding in life, is discussed openly by the men who come from all ages and backgrounds.

However, with the spread of popular technology and the rampant use of cell phones and computers, the hujras are gradually losing their usual crowd. While the older generation still congregates in these spaces, it has become almost impossible to attract the youth here.

In Hanif’s opinion, this was slowly causing an erosion of Pakhtun culture. “The younger generation knows what is happening in Bollywood or Hollywood but no one is willing to listen to the poet who published his latest book,” he said. “They would know about the latest hairstyle but have no clue why the colour of a woman’s bangles changes as soon as she gets married. They don’t know these things because they are just not interested anymore.”

There are others who believe that while it is not necessarily worrying that the younger generations want to keep up with the rest of the world, there is a risk of losing touch with your own roots. Salma Shaheen, a researcher and professor of Pushto literature, said that while hujras still survive as a building in almost every village of Khyber-Pakhtunkhwa, they are losing importance as an institution.

“Almost 80% of Pakhtunwali (the Pakhtun code of conduct) is related to hujras,” she explains. “Therefore, a decline of the institution means a decline in Pakhtunwali.”

Comparing it to practices from the British era, Shaheen adds that the Pakhtunwali code was not written down but preserved through word of mouth and practice. A hujra is the only place where these traditions are learnt, acted upon and then passed on to the following generation.

“Unfortunately, the former generation couldn’t pass on this tradition to the current one and I am afraid the next generation would merely know the word, but not its importance,” she says.

In urban areas such as Peshawar, Charsadda, Mardan, Swabi and Nowshera, hujras are also being demolished and replaced by more modern structures. Shah Nawaz Ghamgeen, a resident of Jamrud, takes pride in his vibrant hujra which has survived all odds, including a militant bombing, and is still host to a daily congregation of the village tribesmen.

In most areas, the modern drawing room seems to have replaced the hujra in terms of utility. But for seasoned elders such as Ghamgeen, the collective experience of good company and conversation is hard to replace.

Published in The Express Tribune, Sunday Magazine, October 13th, 2013.

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Reader Comments (6)

  • sattar rind
    Oct 14, 2013 - 2:17PM

    in changing world nothing could not be same. And it would not be a big deal. We are not holders of outstading culture to be worried.


  • Wasim
    Oct 14, 2013 - 7:17PM

    A very nice article. The Hujra culture is still thriving in the rural parts of KPK and FATA where the technology has not yet taken over completely.

    Some very important lessons of life can be learnt in Hujra, like hospitality, respect for the elders and other etiquettes of speech and conduct.


  • scotchpak
    Oct 14, 2013 - 7:52PM

    This is an interesting piece clearly requiring more thought and time. Two or three things require clarification: first – Are all present in the same economic strata. Second code of conduct is usually acquired from the mother and the Kari ( father in hujra I suppose). Finally what happens when the village becomes larger.? competition among Hujras?


  • Javed Afridi
    Oct 14, 2013 - 10:58PM

    Indeed it requires much more time and space to explain this institution called Hujra and so does the questions you asked, but to be as short as this article is 1: No, they do not. Hujra can just be a small space owned by the community surrounded by a mud wall and a small varanda at one corner as well as can be a huge space surrounded by huge brick wall and a few lavishly built rooms and a varanda. (the later is often owned by a wealthy entity of that village). Even in the later case, the owner can’t stop anyone from attending the Hujra.
    2: Hujra is specifically for men and thus it’s code of conduct can only be passed on to boys. Mothers and other female elders of the family take care of daughters’ grooming.
    3: Hujra is, in most of the cases, surrounded by open space. Its is important because most of the hujras cannot provide for an overwhelming attendance during important Jirgas. This space can also be used for the extension of the Hujra, if and when required.


  • Parvez
    Oct 17, 2013 - 12:55AM

    That was an interesting read. If technology is killing the essence of the hujra culture, possibly this same technology could be used to promote the same values……..fight fire with fire. Just a random thought after all the world is changing and to deny that would be a mistake.


  • Pasanni
    Oct 17, 2013 - 12:55AM

    What an effort Irfan,,,keep it up


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