India and Pakistan: The need for talks

If the suspension of dialogue does not produce desired results, it can only be followed by military action.


Seema Mustafa August 16, 2013
The writer is a consulting editor with The Statesman and writes for several newspapers in India

Despite the hysteria, more visible on Indian television news channels than outside, it is more than likely that Indian Prime Minister Manmohan Singh and Pakistan Prime Minister Nawaz Sharif will meet in New York next month. It will be absurd not to when talks can be far more potent than guns with far-reaching and hopefully, better consequences.

Indian Foreign Minister Salman Khurshid was particularly good on television recently where he exposed one of India’s ‘nationalist’ anchors, who has been spearheading the ‘teach them a lesson’ campaign, as ill-informed and shallow. Unfortunately, the minister did not confirm the meeting but in the South Asian context, one can perhaps, revel in the fact that he did not rule it out either.

Pakistan is always good fodder for the political mills in India before an election. The attack on the Indian soldiers was tragic, but without even giving time for the facts to be out, the Indian right wing was out baying for blood. Stop the talks, teach them a lesson, was the refrain, with the media joining in a cacophony of noise that momentarily silenced the sane voice of India. Well-known retired officials joined in by issuing a letter to the prime minister, urging him to call off the dialogue. Fortunately, the moment has passed and rational India has started asserting herself through editorials and meetings that seem to have given the government the courage to, at least, not call off the meeting with Sharif, just put it on hold until further review.

War or peace, both have to follow a calibrated strategy as it is not healthy for countries to swing between the two, directionless and bottomless. If the demand is to suspend talks and to teach Pakistan a lesson, those advocating this should be able to formulate the next course of action as well, to the satisfaction of the nation. The ‘no talks’ formula cannot work in suspended animation and will have to be followed by action of some kind. The logical course of such macho-functioning can only be conflict and war because if the suspension of dialogue does not produce desired results, it can only be followed by military action. Fine, so we go to war. And, what then? We (this applies to both India and Pakistan) teach ‘them’ a lesson but can we do that without incurring losses that will set our economies back by decades, not to mention the loss of lives and the irreversible trauma on our peoples? Do we seriously believe that war is a solution in the 21st century?

Peace is the only option but this cannot be effective without commitment and as said earlier, a strategy that will in all probability be more arduous and complicated than the simple act of military mobilisation and war. Dialogue thus has to be calibrated and not become just more of the same as it has over the years. The composite dialogue that was in its time a major step forward, has become a dead agenda without periodic review at the highest political levels. The political leaders should seriously review the composite agenda, flag the problems, tick mark the positives and see how best to proceed, instead of going through the motions without thought or sight. And for the war-mongers: dialogue is not a sign of weakness but a platform that can be used to express dissent, anger, fury when need be in the knowledge that the talks will not snap and measures taken to address issues.

This hostility has to end. Those who attacked and killed Indian soldiers need to be brought to justice. But the response to this cannot be an attack on the Pakistani mission in India or the vandalising of Pakistan airlines’ offices in Delhi. No one here in India is fooled into looking at these wanton acts of violence as spontaneous. Vested groups in Pakistan have to stop looking at terrorism as a means to an end. Both countries have enough ground in common to work on, provided they realise that they have no option other than peace and dialogue. The schizophrenic war to peace to war transformations are taking a heavy toll, on both India and Pakistan and the entire region.

Published in The Express Tribune, August 17th, 2013.

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COMMENTS (25)

pi | 11 years ago | Reply

@Rakib

'If one is an honourable Hindu in India he should stand up for the underdog. To a fault. Come what may. Same goes for a Muslim in Pakistan. That’s what our respective founding fathers taught us.'

I am not sure if the respecting founding fathers taught us the same thing. They appealed at different level of human conscience and instincts, and thus ended up with different set of pupil. Of one of them, I understood very little (my fault), of the other all I can say is that he helped (unwittingly of course) me to realize the full potential of an old saying i.e.’ Virtue is more to be feared than vice, because its excesses are not subject to the regulation of conscience. (Anonymous)'

I notice the beautiful quote in your post @Rehmat, from Allama Iqbal (1877-1938). It's a known that great men think alike. The following two quotes from Sir Isaac Newton (1642-1727) is an example. 1. I was like a boy playing on the sea-shore, and diverting myself now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me, and then, 2. To myself I am only a child playing on the beach, while vast oceans of truth lie undiscovered before me. ‘….you are a rare one who hears more speaks less.’ I feel honoured and for that I am grateful. It’s rather strange that, I am posting twice on the same page.

Rakib | 11 years ago | Reply

@Rehmat:

What is knowledge, what are facts & what correct use to put them to, who knows?

Ilm Ke Darya Se Nikle Ghota Zan Gohar Badast Waye Mehroomi! Khazaf Chain-e-Lab Sahil Hun Main

From the Sea of Knowledge divers come out with pearls in hand Alas,O deprivation! Mere pebble collector on the sea shore am I.

(Allama Iqbal)

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