Why are the people silent?

There is the odd protest, but it is never against issues that strike at the very core of our constitution.


Anwer Mooraj September 15, 2012

Rasul Bakhsh Rais wrote an excellent but sad, sad article in The Express Tribune entitled “Is this Jinnah’s Pakistan?” (September 11). Not only did he touch the collective nerve of all sensible citizens in Pakistan, he pointed out the kind of boorish, intolerant nation that we have become. “Can a society and state fall so low,” Rais asks, “that a person from a persecuted religious minority is hauled up and locked in prison for weeks without bail?” What on earth is happening in our country? Where is that sense of harmony and tolerance that the founding shepherd tried to instil in his flock? All we read about these days is that Shias are being targeted and killed in certain areas of the country, that members of the Christian community are, often on a capricious whim, being arrested on charges of committing blasphemy — and that frequent, forced public conversions of Hindus are taking place in Sindh.

Now here is the 64-dollar question: is the targeted killing of Shias not a form of terrorism, or does the label apply only to suicide bombers who blow up police stations, army installations and foreign missions? A number of people have asked me why the army was not doing something about it. In practice, it is the president that has to issue the order for the army to act. But our president, who is cocooned in an impregnable fortress in Islamabad where even the windows have been barred, is obviously not interested. He appears reluctant to stop the foreign funding that is fueling the home grown religious fundamentalists financing the many madrassas and militant organisations that preach hatred against the Americans and Europeans and different sects of Islam. Besides, his main occupation these days is planning another five-year term for himself and the PPP. And one of the ways he is doing this, according to Chaudhry Nisar Ali Khan, leader of the opposition in the National Assembly, is by spending billions of rupees of public money on bribing journalists and buying votes. Surely, a popularly elected president in a Peoples’ government would have visited the survivors of the two terrible fires in Karachi and Lahore, especially after his popularly elected chief minister in Sindh had stopped his labour minister from inspecting local factories. Were the workers who were burnt and killed in the factory not part of the People?

I wonder how many citizens of Pakistan know that the founder of this nation was a Shia. If the country had not been wrenched out of the subcontinent in 1947, many of the schmucks who have ended up as secretaries and ministers in democratic and military set-ups would, in all likelihood in an undivided India have been junior clerks, driving tractors or trams or selling manjan in buses. Of course, not everybody who came over or was already here was a yahoo. We have had our share of good administrators, doctors, scientists and bankers. But, regrettably, the quality of the political and military leadership has been abysmal to say the least. What is most unfortunate is that in this climate of fear the silent majority remains silent. There is the odd protest, but it is never against issues that strike at the very core of our constitution. Pakistan is slowly turning into a police state with strong religious undertones — which is the very antithesis of what was preached by the founder of our nation. Regrettably, the people have lost the will to stand up and fight, because what was once considered reprehensible is now the accepted norm.

Published in The Express Tribune, September 16th, 2012.

COMMENTS (30)

Mirza | 11 years ago | Reply

@Anwer Mooraj: Dear Sir, thanks a lot for the kind comments and not taking things personally and be the bigger man. I think we all expect a lot more from the parties we have favored once. In democracy we have to choose lesser of the evils and there are no ideal parties or candidates in Pakistan. In fact I have never voted for anybody ever in a Pakistani election. For me they never were good enough. I learned after the hanging of ZAB and the flogging of political activists by the army dictators and the atrocities by mullah/military/judiciary alliance that there is a difference. PPP did not ban great poets like Josh, did not kill people like me or even today there is no political prisoner or new cases filed against political opponents. I can see the difference and favor the lesser of the evils. I know my own extended family hated ZAB, Nusrat Bhutto and Zardari as they are Shia. The coalition govt may not be able to stop the killings of Baloch or Shia but they are not the actual killers. Take your pick! Thanks again and regards, Mirza

varuag | 11 years ago | Reply

@John B: Fully in agreement with your analysis of the nature of monarchy in India. All were efficient at extracting from the masses. I mean the primary revenue source was agriculture and today nobody even talk about taxing that sector.

I have a bit of an issue with the taxation aspect though. The British effectively outsourced the taxation to the zamindars and stipulated a specific amount from the zamindars. The zamindars were free to extract as much as they could from the farmers. The greed of zamindars along with the increasing demands of British(to finance things like railways, telegraph etc) put a severe strain on the farmers. Zamindars were replaced if they failed to collect the stipulated amount which was difficult during the famine years. It is precisely these policies that led to dispossessed zamindars and weary farmers to join the 1857 revolt. After that the British ensured that Zamindars interest were well protected and not farmers. So taxation was effectively much difficult on farmers during the British.

South India always had a certain degree of strategic autonomy from the centralized sultanate of Delhi. Right from the time of Ashoka, Maurya to Mughals, the Southern part of India was pretty much its own political being. It resulted in an eclectic mix of smaller kingdoms which kept an arms length from Delhi and fought among-st themselves as well. There were parts in south India that always remained with the Hindus or had alternating rulers from both communities. Personally to call there kingdoms as Hindu or Muslim is actually stretching the truth since it was a combination of the elite of both. Mughals had lot of Hindu ministers, wives and trade was usually in the hands of Hindu elite. Similarly Haider Ali was actually the de facto ruler for the de jure Wodeyar dynasty. The Marathas had crucial military posts headed my Muslims at certain points in history.

Also Israel's addition in the subcontinental mix is a much recent case. There were muslim rulers who indulged in extremism and those who were exceptionally tolerant. While Akbar was tolerant, Aurangzeb was extreme in the sense that he imposed Jaziya (tax on non-muslims). Aurangzeb's successor Bahadur Shah I actually repealed the jaziya and was tolerant enough but was not able to keep the Mughal empire consolidated and the decline of the Mughals had already set in by then.

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