Throwing open the borders

Opening up borders would deflate the power right wing parties often derive from nervous fears of persecuted peoples.


Jyoti Malhotra August 22, 2012

A few score Hindus crossed the Wagah Border last week into India, followed by 50-odd Indian fishermen who were repatriated to the home country as a goodwill gesture on Independence Day. The latter group was welcomed with open arms, while the reception of the former group was tinged with apprehension and concern, even though India has said that it is willing to look positively at requests for political asylum.

What should India do in a situation like this? First of all, the timing of the travel of the Pakistani Hindus to India couldn’t have been worse, coming as it did around the anniversary of independence — and partition — reminding both countries of those gruesome days of 1947. Nor could the hyperbole of the Indian TV channels as they simply refuse to treat a subject as sensitive as this with the restraint that it deserves.

Second, both Pakistan and India seem nervous about the cross-border travel of this group of Hindu pilgrims, not only because some have announced their intention to stay on in India but also because India’s Foreign Minister SM Krishna is expected for talks in Islamabad on September 7.

Thirdly, to add to the Congress government’s woes in New Delhi, the opposition Bharatiya Janata Party went hammer and tongs at the Congress party’s lackadaisical approach to the affair. Again, the shadow of horror passed briefly over parliament.

The truth is that even 65 years after independence, which each of our countries celebrate in our respective riot of colours, our independent sense of identity is not complete. If it were, Pakistani Hindus would not want to use the excuse of Janmashtami, the festival celebrated around the birth of Lord Krishna, to travel to India and not look back; and Indian Muslims, at least a section of them, would not feel threatened and insecure each time an unruly mob breaks windowpanes and burns buses in a completely different part of the country.

Of course, this is not to say that Indian Hindus and Pakistani Muslims are not furious about the state of play in each of their countries. If they are, consider what minority communities on both sides must be going through.

There is only one solution to this incomplete sense of identity: make the borders between India and Pakistan much more porous.

Of course, the Indian state’s pat answer to this is that terrorists from Pakistan will also find it much easier to destroy the peace at home. Such an answer has kept both countries hostage to each other’s security apparatuses. Only in South Asia, where security agencies take their people for granted, will you hear such reasoning.

In the US, in the wake of the 9/11 incident, public pressure forced the administration to get its act together to scale up intelligence and other operations, instead of clamping down on people’s right to liberty and life.

Consider, however, if the two countries actually opened up their borders — thereby forcing their security agencies to do some real work by keeping their eyes open for genuine terrorists and mischief-makers — to allow ordinary people to travel back and forth between India and Pakistan. That one gesture would take the sting out of the trauma that dominates the lives of minorities, forcing them to abandon their homes and look elsewhere. If cross-border travel were to be made easier, Hindus and Muslims could visit families in each other’s countries without being forced to make bombastic announcements on political asylum that are really three parts nervousness.

Opening up the border and freeing people, allowing both countries to become normal neighbours, would also deflate the considerable power right wing political parties often derive from the nervous fears of persecuted peoples.

Can India and Pakistan, each of them 65 years old, bite the bullet of challenge and really look at what their people want? Or, will SM Krishna’s Pakistan visit be one more in a line of missed opportunities and tired rhetoric?

Published in The Express Tribune, August 23rd, 2012.

COMMENTS (74)

Lala Gee | 8 years ago | Reply

@sadhana:

Your narrative of the events is very saddening and arouse my full sympathies. However, what I know and saw on TV was quite different from your narrative except that at one time Rinkle wished to go with her mother while she looked confused and perplexed. Unfortunately, you didn't provide links to reliable neutral sources to verify your description of events, so it is hard for me to accept your narrative as it is. I know we have problems of extremism and intolerance (and ironically most Pakistanis believe that Indian agencies are behind these extremists like TTP and BLA to destabilize Pakistan and avert attention from Kashmir dispute) but so do you too and I can provide you a very long list of links from the most reputable organizations like Human Rights Watch and Amnesty International to support my claim. I still insist that no one can make you change your deeply ingrained beliefs and thoughts permanently using force but only with reasoning, logic, and facts. So if she was forcibly converted, she will have millions of chances in life to get out of it. Further, I fail to understand if your protest is against the forcible conversions only, then why you guys created so much hue and cry on a conversion done transparently on a live telecast?

Lala Gee | 8 years ago | Reply

@Sid:

"@Lala Gee: am amazed at your simplistic thinking. What you call Indian hate is caution. NOTE: We did not start the violence in 47, your great leader called Direct Action."

The post partition 1947 riots were initiated by the Indians to take revenge from Muslims for creating Pakistan. My mother still remember the horrors she faced, then only a little child, and what she saw while escaping the massacres and arson leashed upon the fleeing Muslims by the Congress hooligans.

Similarly, 'Direct Action Day' was nothing more than a call for general strike and processions were arranged in support of demand for Pakistan, which were perfectly legal and an acceptable way in any democratic system. This is what wikipedia says (remember Muslims were only 30% in Calcutta):

"Troubles started on the morning of the 16 August..... These were mainly concentrated in the North-central parts of the city like Rajabazar, Kelabagan, College Street, Harrison Road, Colootolla and Burrabazar. In these areas the Hindus were in a majority and were also in a superior and powerful economic position. ...... Hindus and Sikhs were just as fierce as the Muslims in the beginning. Parties of one community would lie in wait, and as soon as they caught one of the other community, they would cut him to pieces.[25] Hindus in Calcutta soon retaliated (in response to the DA call by Muslims) with attacks on Muslims, any Muslim found in House, road or shop or even Educational institution was pulled out by Hindu Mobs in Calcutta and were cut into pieces. Muslim women were abducted and raped. The figures of Muslim casualties were heavier as Hindu retaliation took pace"

Please also note that this part is written by an Indian contributor (should be obvious from the repetition of word 'retaliation').

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