One recalls how Sheikh Mujibur Rahman had ordered before the launch of Operation Searchlight that West Pakistanis would be banned from operating their bank accounts. We saw in the account of Siddiq Bilwani that big businessmen and civil servants were able to act proactively against this (‘illegal’) order by taking out huge amounts of cash with the connivance of bank managers and sacks of currency notes were airlifted to West Pakistan using PIA. This time, the victims were those who had fled across the border to save their lives and had decided to return believing the radio announcements that normal life could be resumed. Now they were required to have their bank cheques countersigned by the local martial law authorities. A cut-off date was announced and it was ensured that all (Bengali) government servants would be allowed to operate their accounts only if they had been present on their duties on that particular date.
The situation on the ground had by then developed into a full-blown civil war. Shahid mentions the conversation with a non-commissioned officer of Pakistan Army who hailed from Sialkot and was stationed at Rajshahi. The Naik narrated to him what happened when after the launch of the Operation, the Major in charge of the town as deputy administrator called the superintendent of Police to his office. The SP refused to come, saying that he took his orders from Dhaka. He was, however, forced to come to the martial law office. He finally came, accompanied with armed guards; he himself was armed too. During the course of the interview, a Captain took out his pistol and put it on the SP’s chest and he was arrested along with his companions. As the news reached the police station, the policemen started firing and the army returned the fire. It was said that the casualties numbered more than a thousand on both sides.
The East Pakistan Rifles (EPR) stationed in the town had still not rebelled, but since there were news of their rebellion from nearby towns of Nawab Ganj and Naugan, they were also disarmed. The EPR from the other towns attacked the army at Rajshahi. According to the Naik, they were accompanied by Indian troops. They wanted to target the ammunition depot but the ammunition was shifted to another place. The Naik said that the attackers knew of their schedule and they fired more heavily during meal time. Sometimes the troops had to go without a proper meal for several days. Not certain of their survival, the soldiers once decided to cook chicken. The Naik had a pound of ghee which he decided to consume, thinking that it might be one of their last meals. When they sat down to eat the masala chicken, a mortar shell came and exploded in the room. The others lost their appetite, but the Naik decided to go ahead with eating and finished off the whole chicken on his own.
The West Pakistani troops had been decimated and were waiting for reinforcement to come. At that time, a request for reinforcement came from Pabna. A Major, along with a Captain and a Lieutenant and a handful of soldiers, left for Pabna but by then it had been taken over by the rebel forces. They were encircled; the Captain came under fire and got injured. A jawan went to pick him but he was also fired upon. The remaining soldiers decided to save their lives by changing into civilian clothes and started back towards Rajshahi. But all of them were caught on the way and were maimed and killed. The dead bodies of only a few of them could be found.
Apart from the fighting among the several armed groups, the civilian population of different ethnic and political backgrounds was considered fair game and was being treated with arson, killing, torture and rape on a large scale. The younger son of Shahid’s host family was hospitalised for an ailment. He narrates in his diary how, when he went to the hospital to visit him, a doctor told him that the hospital had received two victims of rape who were almost dead. On another visit to the hospital, he looked into the children’s ward and saw many children younger than 10 years. All of them had wounds on their throats — they were survivors of attacks on civilian neighbourhoods. Many of them had lost every single member of their families. Those still continuing their existence in the town had to face other hardships; apart from a nightly curfew imposed at 5 pm, there was an acute shortage and brutal black marketing of essential supplies. On the other hand, the looted goodies — from expensive saris to household utensils — had lost their value and were being sold at a fraction of their price. Shahid notes that among the buyers of these items, there were no Bengalis.
Shahid finally decided to return to Lahore, via Dhaka, in August 1971, but he was greatly troubled about what he had seen and felt during the continuing civil war. As a responsible witness, he got his diary published — unavoidably censored — in the daily Musawat, Lahore, during November. Hanif Ramay and Shafqat Tanveer Mirza were instrumental in bringing this account to light. But the diary was, regretfully, all but ignored.
Published in The Express Tribune, February 11th, 2012.
COMMENTS (6)
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@Narayamurthy: could you explain the rationale behind the massacre of Sikhs by the Hindus after the murder of Mrs. Gandhi in 1984? Or the Gujrat state- sanctioned pogroms against Muslims in 2000?
@Deb: "@narayana murthy ....You are as much a bigot as the people you criticise (at times rightly) in your posts on different issues from time to time." It doesn't speak of bigotry, if I may suggest. For a long time, excuses for terrorism were also made in the same way. People were blamed of bigotry if they spoke up. Yet, today the dictum "Not all Muslims are terrorists but all terrorists are Muslim." has become generally accepted. For instance, it is now routine to pay more attention to Muslim travelers at practically all Immigration counters of all countries. Why? Because of the power of "association". Muslims have now become associated with terror and violence. When the first instance of terrorism occurred and subsequent acts of terror were also predominantly conducted by/ traced to Muslims, that was the time other Muslims should have raised a hue and cry against their own coreligionists perpetrating such horrific acts. Then, terror and violence would not have been associated with Muslims as it is now. It will take a long, long time for this stigma to be washed off assuming it bothers them and they do something about it. There is no evidence that it does.
@plaintalk: the facts might be known to you and a few like you but the fact is that majority of the people in Pakistan know little about them and a large number knows otherwise. Just pick up any text book on Pakistan history of any school in Pakistan and see that how the history has been distorted with respect to the events of 1971. Can you imagine the impact on the minds of millions of students who were taught lies pertaining to the history of Pakistan for the past 40 years?
@narayana murthy
Sorry, but I have to say this.You are as much a bigot as the people you criticise (at times rightly) in your posts on different issues from time to time.The boy in question did what he did because he is of an unstable mind, not because he is a muslim.There is no evidence that he did it or claimed to have done it in the name or for the cause of Islam. It's people like you who serve the cause of the fundamentalists (of both sides) best. By the way, I am an Indian and Hindu (both by an accident of birth) and comfortable with it.
It's ironic however that, after going through so much, the Bengalis (sorry, Bangladeshis! Not Bengalis anymore!) have turned their country into exactly like the west Pakistani government of yesteryear.
If the book Lajja is not banned in Pakistan, I urge every sensible Pakistani to read it.
If I may say, there's something in the Islamic world that turns it into a violent mess unless you have oil money to cover it up (I say cover it up, because oil money has never healed these societies of some inherent violence!!).
Just a few days ago, there was the first case of a high school student (13 year old) stabbing his teacher to death in front of the classroom, in Chennai. The boy was a Muslim!
What is the point in recounting week after week of what is well known. Did Shahid mentio anything about Santahar, for instance. Or Natore?