Rethinking Urdu’s hegemony

UNESCO’s latest report has cautioned against hegemonic assertions of a national language in multi-ethnic societies


Syed Mohammad Ali March 10, 2016
The writer holds a PhD from the University of Melbourne and is the author of Development, Poverty and Power in Pakistan, available from Routledge

The status of Urdu became a marker for Muslim identity in the pre-partition Indian subcontinent, and helped legitimise the Two-Nation Theory, based on which Pakistan was created. However, the continued imposition of a single dominant language across our heterogeneous nation poses evident problems. These problems range from lingering grievances linked to wider issues of socio-political marginalisation, to loss of cultural heritage, as well as undermining educational outcomes.

The insistence to declare Urdu the sole national language became a precursor to the outright secession of Bangladesh and it continues to cause regional and sub-regional grievances even today. Ignoring regional languages also has a particularly detrimental effect on education according to Unesco’s latest Global Education Monitoring Report which has categorically cautioned against hegemonic assertions of a national language in multi-ethnic societies. Unesco’s review of 40 countries’ education plans found that less than half of them adequately recognise the importance of teaching children in their own language, particularly the younger students.

It is thus unfortunate that large numbers of children in so many countries, which are struggling to improve their education levels, are actually being taught in languages that they don’t really understand. This single fact poses a major hurdle in the way of developing critical reading and writing skills in early years of schooling, which are needed in order to pursue further education.

The decision of promoting Urdu as the national language and the language of instruction in schools may have been a choice of necessity in the context of post-independence, but this policy stance has now became a source of alienation in a country that was home to six major linguistic groups and dozens more smaller ones. A vast proportion of poor parents who send their children to government schools often not only lack literacy skills, they are also unfamiliar with the official languages used in school, which in turn is reinforcing gaps in learning opportunities between minority and majority language groups.

The hesitation of our policymakers to encourage the use of the mother tongue in education is troubling, given the plethora of research pointing to the positive effect of using local languages in education. Our Constitution requires provinces to take steps for the promotion, teaching, and usage of regional languages. The 18th Amendment, 2010, which devolved education to the provincial level has provided an opportunity to incorporate regional languages within the education system.

Khyber-Pakhtunkhwa (K-P), Sindh and Balochistan have made some efforts to include regional languages within the education system. However, these efforts have not picked up the required momentum. Conversely, Punjab has controversially begun experimenting with use of English as the medium of instruction in many government schools. While a unifying language for a globalising world, teaching children in public schools in English is not a feasible solution, given that hardly any government teachers, let alone the children’s parents, can speak the language fluently.

To help improve the quality of education being provided by our public school system, it is imperative that we begin teaching children in a language they understand. At least six years of education in the mother tongue is considered necessary to ensure that children from ethnically diverse communities do not fall behind. Bilingual or multilingual education programmes can be formulated to help ease the transition to the teaching of official languages like Urdu at higher levels of education.

In practice, however, our provincial education departments have found it difficult just to avail textbooks in regional languages, let alone infuse the curricula with regional culture and literature. Our educational planners will need to take a much more holistic approach to incorporating regional languages within the public education system. Teacher education will need to be revised to enable teaching early reading skills in more than one language, and to use local language materials effectively. Even teacher hiring policies will need to be altered to hire and train teachers from diverse linguistic and ethnic minorities, to in turn serve in the schools within their own ethnic communities.

Accomplishing these tasks is not going to be easy, but it is an effort worth making. Incorporating regional languages within the public education system could help acknowledge and celebrate the rich ethnic diversity within our country, as well as improve student learning outcomes and student retention rates in the early stages of education, in turn enabling the multitudes of children currently enrolled in public primary schools around the country to effectively reach the secondary education level.

Published in The Express Tribune, March 11th, 2016.

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COMMENTS (10)

Observer | 8 years ago | Reply An impression has been made over the many years in urban areas of Pakistan (Karachi, Islamabad and Lahore) and throughout, elite schools, institutes, colleges and universities, that he/she who speaks Urdu language has got to be 'cool', 'modern', 'sophisticated', and 'broad-minded'. Speak in mother-tongue other than Urdu, such as Sindhi, Pashto, Punjabi or Balochi, every eye will roll and stare at you, as if you are an alien, backward, a joker etc. Now why is such bad treatment of indigenous languages? Because of the policies of the Establishment and the Federal Government, who have been trying for years to keep imposing a single language (Urdu) on the rest of 180 million people who neither speak Urdu as their mother-tongue. Despite the UN research that children could learn far better in their own language over foreign/alien language. Let's ignore and forget all lessons of great Muhammad Ali Jinnah, but let's stick to this only lesson, that "Urdu will be the national language of Pakistan". As if that saved the East Pakistan, as if that has eliminated differences between provinces, as if that has brought closeness among the people. Urdu is a beautiful language and we respect that, and promise to carry it with us like all others, but let's face it that it's not a language spoken by 180 million population. Some apologists for this language speak about the language promoting unity, Islamic brotherhood etc. All these are fallacious lies and nothing else, if this were the case, then East Pakistan (now Bangladesh) wouldn't have parted from us.
gp65 | 8 years ago | Reply @Motiwala: India has a 3 language formula in most states for public schools : local language is medium of instruction, Hindi is the 2nd language and English is the 3rd language. Of course private schools (and not necessarily elite private schools who teach English as a first language are attracting far more students even from the poorer sections of society. India does not have one national language. IT has 22 official languages. Yet Hindi is widely understood without coercion. Incidentally while people do understand Hindi across India for the most part – it is NOT the lingua franca for 60% of Indians outside the Hindi belt where people prefer to communicate in their mother tongue. Also Urdu was not widely spoken in present day Pakistan at all prior to partition. This however has no bearing on what language Pakistani parents choose to educate their kids. It is best if parents decide rather than the state. If parents want to teach Urdu, its history as an Indian language should be irrelevant to their decision.
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