Pirs, fakirs and other freaks
I'm mad at people who volunteer to be uabused by these charlatans and then go whining about their misfortune.
Blood curdling fury. That’s the best and perhaps only way to describe my feelings when I read news stories about pirs and their never-ending shenanigans. Fury, not at the pirs, because let’s face it, they’ve proved time and again that they’re quite good at their job of scamming, but at the people who happily volunteer to be used and abused by these charlatans and then go whining about their misfortune to the authorities, seeking commiseration and justice.
What a heartless snoot you must think I am, right?
Brutally chalking off victims of one of the most hideous and widespread forms of social crime as essentially unsympathisable. But tell me, who else is to blame when a pir shamelessly asks a grown man to leave his pubescent daughter at his place overnight so he can “cure” her, and he agrees?
Or when a family silently looks on as a young man’s nails are pulled out by a baba who doesn’t know cold blooded murder from exorcism?
The most recent case of Shehzadi Bibi, a mother of two who was raped by a pir after she let him into her home to drive away evil djinns, is a classic example of people’s messed up ideals and how immaturely they deal with them. And to be honest, I find it hard to empathise with anyone who is willing to lay their trust in men who not only look like they haven’t had a decent bath in years, but are, in contrast to inconspicuous men who are actually in touch with the Divine, quite revolting to look at!
We’re 11 years into the 21st century for crying out loud, and it’s about time people stopped blaming their idiotic decisions and acts of utter nincompoopery on lack of education. Common sense is a virtue even the worst-off have been blessed with.
Self-fulfilling prophecies
Why is it so hard for us to finally understand that just like any other profession, the world of piri fakiri is swarming with sexual predators and impostors who are simply out to make a quick buck? They grasp at ideas of cosmic consciousness, use lofty language and claim knowledge of esoteric secrets, prostituting their powerful clasp over the ‘unknown’ through dramatically staged displays of expertise, attracting a sizable clientele from the most beleaguered sect of the social order. The result is a lot of unqualified people with outlandish claims and grubby beards playing games, living in imaginary worlds and wasting poor people's time and money who blindly embrace any form of consolation, no matter how foolish, hoping to make some sense of their continuing ill-fortune and hardships.
It’s understandable in a way, for these people spend a lifetime bogged down by issues concerning marriage, relationships, kids, careers and finances, but this belief becomes a problem when they religiously begin surrendering themselves to the baseless prophecies made by their invalidated spiritual leaders and street side amil babas.
Prophecies made are also almost always self-fulfilling because people, in all their ignorance, start to see signs where there are none or even subconsciously do things to bring the prophecy to fruition. The imagination behind these prophecies doesn't have anything to do with reality, except that time and again some pattern is uncovered. The mistake people make is to take that as proof of what they want to believe in, instead of the fact that most imaginings, however absurd, illuminate truths and patterns in some respect at some point in time.
They sell because we buy
The only reason Pakistan is swarming with pirs, fakirs and babas is because they find good business here. Demands are in abundance: make your lover swoon at your feet or win over your impossible-to-please in-laws within 24 hours - all this at the expense of a poor unsuspecting black goat of course. And if you want quicker, stronger relief, gear up for the horrid task of burying an amulet inside a freshly dug grave and spending a few extra grand for “divine administrative purposes!”
I understand people are often helpless and resort to these freaks only once they have lost all hope in other forms of salvation, but shouldn’t we have learned a lesson already.
Why is it so difficult for us to perceive the perils of playing with these known-unknowns?
COMMENTS (52)
Umar b. al-Khattab, it reads: I heard Allah’s Messenger (peace be upon him) say: “There will come to you Uways b.
Âmir along with the people arriving as reinforcements from Yemen. He will be of Murâd then of Qarn. He will have been afflicted with leprosy and will have recovered except for a patch the size of a silver coin. He will have a mother whom he will honor. If he swears by Allah, Allah will bring his oath to fruition. Therefore, if you are able to have him supplicate for your forgiveness, then do so.” [Sahîh Muslim (2542)][Sahîh Muslim (2542)] This was an example set by prophet (peace be upon him) for us to follow. Therefore going to AuliaAllah/saints/hazrat/pir/shaykh and asking them to pray for us is actually encouraged. Now that the issue is under discussion, i must also point out some other practices which are from the times of sahaba and not a part of indian culture like some tend to believe. 1 - 91It is also narrated that Muadh ibn Jabal and Bilal came to the grave of the Prophet and sat weeping, and the latter rubbed his face against it. [Source: Ibn Majah 2:1320; Ahmad; al-Tabarani; al-Subki; and Ibn
Asakir]91 2 - 91Dawud ibn Salih said: "[The governor of Madina] Marwan [ibn al-Hakam] one day saw a man placing his face on top of the grave of the Prophet. He said: "Do you know what you are doing?" When he came near him, he realized it was Abu Ayyub al-Ansari. The latter said: "Yes; I came to the Prophet, not to a stone.’’ [Source: Ibn Hibban in his Sahih; Ahmad (5:422); Al-Tabarani in his Mu`jam al-Kabir (4:189) and his Awsat according to Haythami in al-Zawa'id (5:245 and 5:441 #5845 Book of Hajj, "Section on the honoring of the dwellers of Madina, chapter on placing one's face against the grave of our Master the Prophet " and #9252 Book of Khilafa, "Chapter on the leadership of those unworthy of it"); al-Hakim in his Mustadrak (4:515); both the latter and al-Dhahabi said it was sahih; It is also cited by al-Subki in Shifa' al-siqam (p. 126); and Ibn Taymiyya in al-Muntaqa (2:261f.)91 3 - 91Imam al-Dhahabi said: "Ahmad ibn Hanbal was asked about touching the Prophet's grave and kissing it and he saw nothing wrong with it. His son 'Abd Allah related this from him. If it is asked: "Why did the Companions not do this?" We reply: "Because they saw him with their very eyes when he was alive, enjoyed his presence directly, kissed his very hand, nearly fought each other over the remnants of his ablution water, shared his purified hair on the day of the greater Pilgrimage, and even if he spat it would virtually not fall except in someone's hand so that he could pass it over his face. Since we have not had the tremendous fortune of sharing in this, we throw ourselves on his grave as a mark of commitment, reverence, and acceptance, even to kiss it. Do you not see what Thabit al-Bunani did when he kissed the hand of Anas ibn Malik and placed it on his face saying: "This is the hand that touched the hand of the Messenger of Allah "? Muslims are not moved to these matters except by their excessive love for the Prophet , as they are ordered to love Allah and the Prophet more than their own lives, their children, all human beings, their property, and Paradise and its maidens. There are even some believers that love Abu Bakr and 'Umar more than themselves. [Source: Al-Dhahabi, Mu'jam al-Shuyukh (1:73 #58).]91 4 - 91"'Abd Allah ibn Ahmad said: "I saw my father take a hair that belonged to the Prophet , put it on his mouth, and kiss it. I believe I saw him put it on his eyes. He also dipped it in water and drank the water to obtain cure. I saw him take the Prophet's bowl (qas'a), wash it in water, and drink from it. I saw him drink Zamzam water in order to seek cure with it, and he wiped his hands and face with it." I say: Where is the quibbling critic of Imam Ah.mad now? It is also authentically established that 'Abd Allah asked is father about those who touch the pommel of the Prophet's e pulpit and touch the wall of the Prophet's e room, and he said: "I do not see any harm in it." May Allah protect us and you from the opinion of the Khawarij and from innovations! [ Al-Dhahabi, Siyar A'lam al-Nubala' (9:457). Ch. on Imam Ah.mad, section entitled Min adabih]91 Someone likes it or not, its not my objective. I only intend to clarify that such practices have always been a part of Islam and have got nothing to do with indian culture.Comments are moderated and generally will be posted if they are on-topic and not abusive.
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