Parliament cannot replace Islam with secularism: SC's Justice Ejaz Afzal

In the landmark judgment on 21st and 18th amendments, Justice Ejaz widely discussed importance of Two-Nation theory


Hasnaat Malik August 14, 2015
Supreme Court. PHOTO: AFP

ISLAMABAD: Reiterating the Two-Nation theory, Supreme Court's Justice Ejaz Afzal Khan had upheld that the parliament cannot replace Islam with secularism.

In the landmark judgment on 21st and 18th amendments, Justice Ejaz Afzal Khan discussed the importance of Two-Nation theory as well as the Objectives Resolution. The judgment was also endorsed by Justice Ijaz Ahmad Chaudhry.

Justice Ejaz in his 120-pages dissenting note observed that the incessant recurrence of anti-Muslim riots in India and atrocities committed against the Muslims in occupied Kashmir by the Indian security forces unabated continuity had left little doubt that the demand for a separate homeland on the basis of the Two-Nation Theory was perfectly justified from whatever angle it was looked at.

Read: 1973 Constitution an uneasy marriage between socialism and Islam, govt tells SC

“Islam, as aptly put by AK Dogar, petitioner in Constitution Petition No. 20 of 2010, is a structural base of the homeland founded for Muslims on the basis of the Two-Nation Theory. Therefore, the parliament cannot replace Islam with secularism nor can it replace the Federation with a confederation. This is what the Muslims of the subcontinent aspired and endeavored for. This is in essence, the raison d’etre for the establishment of the separate homeland,” he elaborated.

On the other hand, Justice Asif Saeed Khosa believed that the people and society of one given time cannot be held as hostage to or slave of the aspirations, objectives, values, morality or ethos of their forefathers, adding that evolution of people and societies is a reality and it would be nothing but naïve to believe or hold otherwise.

He further said that the people of East Pakistan lost their commitment to Pakistan and the lofty ideals attached to its creation, broke away and carved out a new State for themselves with new ideals and commitments.

COMMENTS (12)

Gulsher | 8 years ago | Reply Islam establishes comprehensive rights for minorities. Read about the first state created under Islam, the capital of which was Madinah. So called Secularism is a fraction of what Islam offers to mankind. Why would Pakistan want to exchange a comprehensive way of life (i.e. if Islam is completely established as the rule of law) with it's own subset - Doesn't make sense. I hope that's part of reason for Justice Afzal's disapproval.
Jibran | 8 years ago | Reply Chaudhry Iftikhar inducted corrupt radicals like himself. No one is bigger than the will of the people. 1000 years down the line, if the entire population of Pakistan becomes secular, how would it be possible to keep the country Muslim? The very parliament of that time will flush this 120 page note down the gutter. No judgment can hold barrage against the power of the people. Bottom line is that parliament is supreme.
VIEW MORE COMMENTS
Replying to X

Comments are moderated and generally will be posted if they are on-topic and not abusive.

For more information, please see our Comments FAQ