The award winning tales that we spin – that have come to define Pakistani literature today – tend to vividly describe the simple, colourful and poetic lives of our rural folk, the shanty bazaars and slums of Karachi and Lahore that exude mysticism and mystery and the whimsical life of the common man. Drafted in bedecked rooms located in cities several thousand miles away from Pakistan itself, these works of literature serve to address a specific, upscale, urban audience; an audience that toys with these almost pathetically picturesque tales of a rural Pakistan.
And this is Pakistan’s literary exodus. Its soggy dregs and remnants left in the country are in the form of swanky literary festivals that – once more – cater to a specific class of society and leave the peasant whose lineage you romanticised, the sepoy whose feats in combat you glorified to create a lofty Bildungsroman, and the maid whose marks of abuse and young child in tow you used as inspiration for your novel depicting the ‘real’ face of Pakistan, as objects of convenience that were toyed with in times of need.
Is it fair that this ‘real’ Pakistan – that we so eagerly cast upon crisp sheets of fragrant paper ready for publishing – is left discombobulated, confused and largely detached from the world of literature and the arts? Approximately 67 per cent of Pakistan’s population is overwhelmingly rural. This very 67 per cent is in dire need of salvation through the arts.
But how? The great Pakistani novel is not a measured glimpse from a balcony window into the lives of villagers and slum dwellers and domestic workers eyed by the world as fascinating creatures. On the contrary, it is a tale woven for the masses and by the masses; a tale that embodies the struggles and hardships faced by souls of the soil; that encapsulates their tenderness and gentility; that is written from their perspectives and in their own languages. It is therefore time for us to put an end to this exodus, to understand one another, to delve deep into the many facets and shards and pieces that make our people who they are. Let us not lose sight of where we have come from.
Published in The Express Tribune, August 26th, 2014.
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Nice choice of subject. Cultural legacy and arts are among the first casualties of "progress". But that does not have to be so. Japan is an example of an advanced nation that still cherishes its cultural roots. Progress does not mean assimilation of Western values.
You should write about the great Indian novel since you pine for your family's home and culture in UP. You said you identify more with that culture in your last article. What would you know about the dreams and aspirations of native Pakistanis in their rural homes?