The issue here is the desire by the Supreme Court to ensure that the people’s representatives must be scrutinised closely and ruthlessly and disqualified if found to have perjured information. Reason: those who represent the people of Pakistan and legislate must be held to a higher standard of probity and honesty than the people themselves.
In and of itself, there is nothing wrong with this desire. One is unlikely to find a person who would, in theory, object to having honest, hardworking legislators represent him — or demand that he be represented by a rascal. Yet, in reality, one is not sure if a man imbued with the qualities of head and heart, assuming one could be found, would either be accepted for those traits by the political parties or be acceptable to the people themselves.
Let me put it differently. If the game in town belongs to the rascals, what chance would a man who plays by the rules, have? Not much, I am afraid.
The assumption here is that if the system works to the advantage of the rascal, the honourable judges, despite their good intentions, might mix up what J Frank in Courts on Trial called the “wishes” and the “is-es”.
People generally accept that children should be kept away from guns. As a straight proposition, it sounds good. But as Dr Benjamin Spock argued in Dr Spock’s Baby and Childcare, by denying toy guns to your child, you would be putting him in a difficult situation, especially if all his friends are going around totting guns.
The degrees of 54 of our honourable legislators have been found bogus. Another 189 have been given until April 5 to get their degrees verified from the Higher Education Commission. The issue has been hanging fire while the Election Commission of Pakistan continues to procrastinate. While the degree bar was lifted by the previous parliament, many of the worthies in parliament, given the degree condition in the 2008 elections, had just gone and acquired fake degrees. In the event, to use officialese, they now come under the mischief of articles 62/63 of the Constitution.
True to form, they have, at least privately, been agitating the issue and hold General-President Pervez Musharraf of the faded fame for hanging this shoe around their necks. The not-so-hidden assumption is that the legislators would not have been forced into perjuring if there were no such condition. In other words, working around a problem is what matters, perjury be damned.
At this stage, I realise, that my argument is coming dangerously close to a condemnation of these worthies. That I, too, am about to commit the mistake of “mixing up, ‘I wish this were so’ and ‘It is now so,’” and end up having “to face up to the fact that what [I] want does not now exist — and that it may be impossible to achieve” — at least in the short-term.
Even so, and this is the difficult part, how can I, or anyone, want rascals to represent me. Perjury constitutes obstruction of justice and leads to miscarriage of justice. A perjurer, often in some legal systems a felon, cannot be expected to make laws. Yet, we have to temper the desire to get rid of these characters with the reality of how much, and whether, that is possible.
This is where the problem becomes systemic, rising beyond individuals. Let’s assume that these perjurers are purged. Who will take their place? Either their scions and relatives or degree-holders that, to win the elections, will have to rely heavily on these very characters. Result: the nature of the system will remain unchanged.
There are, of course, several reasons for this and the corpus of theoretical and comparative literature on states and societies is increasing by the day. But one central issue has to deal with captured constituencies and the fact that all politics, in the end, is local and municipal.
Another factor is that the state doesn’t control all the resources in the sense of a large national chain. The people’s daily lives are about small, local chains, often self-sustained and self-perpetuating, which exist outside the workings of the state and very often are helpful in circumventing the state and its working.
In this sense, large parts of the country are ‘tribal’ and people need someone to negotiate with the outside world on their behalf. It helps if that someone belongs to a strong biradari and if his family or clan have been in the business of negotiating for the spoils, political and economic, for a long time. That people should realise that rotating representation will help them have a stronger voice and reduce the clout of entrenched families is an eminently sensible argument but fails to understand how social structures have evolved in certain areas.
This is, of course, the domain of sociologists and I make no claim to understanding the complexity of the issue; nor should this argument be treated as all-encompassing. There’s a multiplicity of factors and social scientists are notorious for arranging their facts and data according to their theoretical frameworks. But whatever the reasons for the system perpetuating itself, the way it is configured puts severe limitations on what can be done to move from “wish postulates” to “programmatic postulates”.
On the plus side, we are evolving — for sure. There is a greater desire, at least among the urban, educated voter to vote on the basis of issues. However, to what extent this can make a real difference is anybody’s guess, especially because this system has no office that is elected directly through countrywide voting and which could be a check on the working of a parliament that seems hopelessly mired in constituency politics.
So, yes, good luck to the monitors.
Published in The Express Tribune, April 3rd, 2013.
COMMENTS (20)
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Ejaz Haider, You should't forget that Politics is the second oldest profession of man kind not substantially younger than the oldest profession!
@sqar:
The Supreme Court has made it abundantly clear that possessing fake degrees is a criminal offence
Articles 62 and 63 have not come up for discussion.
The mere possession of any degree or claims to anything is not a criminal offence by itself, it is when you try to take advantage of this that it becomes a ceiminal offence.See section 25 of the Penal Code. For example you may claim to be a direct descendant of Shahjehan with claims to the Tajmahal, that by itself is not a criminal offence. The criminality occurs when you try to sell that Taj. Now, if you have paid attention, for Election 2013, a degree is not a requirement, therefore there is no need to use any degree, genuine or otherwise.
If we are concerned about 'Criminal Offences' let us remember Treason , Murder of Shias etc are criminal offences too.And perhaps more heinous than possessing a piece of paper.
Further, even if one is 'Convicted' of a 'Criminal Offence' the disqualification arises not from the conviction but from Article 63. You remove Article 63 and there is nothing to prevent even a convict from running for office. Therefore, I do not see how Article 63 has not come up for discussion.
To get the larger picture just remember that ASWJ members are allowed to contest elections while Ayaz Amir is prohibited. Does that lift the veil a bit?
@gp5: I strongly disagree. The Supreme Court has made it abundantly clear that possessing fake degrees is a criminal offence and has not alluded to violation of oath of office. A person convicted of criminal offence such as fraud cannot run for office.
It is the discussion in the news media by columnists and anchors that obfuscates the facts and leads one to believe that the matter under discussion is of articles 62 and 63, whereas this not the case.
Below is a report of the suo motu notice proceedings by the SC. It is evident that the CJ has stressed that both submitting fake degrees and giving false statements are criminal offences. Articles 62 and 63 have not come up for discussion.
http://www.onlinenews.com.pk/details.php?newsid=222088
The judges that legitimised subversion of constitution must be tried and punished The argumentbthat they stood upto the dictator for their personel gains does not hold water Jamsheed Dasti at least went back to the people and got re elected The courts are now making selection! This is the beginong of the end of democracy.In their hatred for PPP some people are ignoring his obvious fact.
There is a common saying in so-called democratic Western countries that, "if a politician's lips are moving there is a very good chance that he/she is telling lies". Without wishing to sound too cynical, why should Pakistani politicians be any different? Obviously, we would all like to ensure that high standards are maintained, but unless I have missed something voters are fighting a loosing battle on a world wide front.
@observer Buddy the Supreme Court is not punishing former MNAs/MPAs for holding a fake degree but is punishing them for forgery and committing fraud which is, the last time I checked, still a criminal offence in Pakistan. The debate about article 62 and 63 is irrelevant. As a voter I would prefer that I wouldn't have a ballot paper where my only choices would be to stamp my seal of approval from amongst a list of proclaimed offenders.
It would fortify Pakistan's path to representative democracy if all such criminals were purged from the ballot paper.
@gp65:
The simple proposition is-
Article 62- A person shall not be qualified to be elected or chosen as a member of Majlis-e-Shoora (Parliament) unless-(d) he is of good character and is not commonly known as one who violates Islamic Injunctions;
Now, if lying ONCE in the case of degrees is enough to attract this. Why not lying repeatedly, and drinking and fathering a child out of wedlock?
And all such people are running, some from multiple seats, in this election.
@observer: "And if that be the case, then will it also apply to those who lied about Kargil, or violted their oath to uphold the constitution or led a life (as cricketers etc) which were ‘normally’ in violation of Islamic injunctions?"
62-63 applies to criteria for legislatures not army. Should it be that way? Legislature is the one which kept it that way. As far as Imran's cricketing career and his life at the time goes - I did not want to go into sordid details and left it to alcohol - which of course even Musharraf who is now contesting. But yes, now that Musharraf is contesting elections, if lying is considered to merit disqualification per 62/63, the same standards should surely apply to him i.e disqualify for breaking their oath.
I personally do not think such criteria as listed in 62-63 should exist but clearly they are there in the constitution. While Zia maybe responsible for putting them in, he has been gone for a while now. IF they are still in there despite the 18th amendment, that must mean they have a public mandate. In India for instance , if you are an Indian citizen above a certain age (fdiffers for Lok Sabha and Rajya Sabha) , not bankrut, not convicted of a crime for greater than 2 years and not proved to be mentally unsound, you can contest. The rest of assessment and evaluation needs to be done by the voters.
@gp65:
I do see merit in your point of view but having said that I would beg to differ. If any institution or country points to past wrongs as justification for not correcting present wrongs, how can there be progress?
It is precisely past wrongs that the Supreme Court is focusing on. As you know a degree is not a requirement for contesting elections anymore. So essentially the Court is punishing the candidates for being elected without a degree the last time around.
So, the candidates are being punished for an offence that is no longer an oddence. To illustrate during apartheid rule for coloureds occupying seats reserved for whites only was an offence. It is not so now. Will even today, a court convict a coloured person for having occupied the reserved seat while the apartheid rule was law? You would not. And that precisely is the point.
Coming to 62 and 63.
62 seeks disqualification if a person is 'normally' known to violate Islamic injunctions. And 63 seeks to debar those who have ever been convicted.
Now, even if we concede that the candidate lied about his educational qualification while filing the nomination papers for the last elections, that is at best ONE lie in may be 50 years. Should we then construe that the person 'normally' violates Islamic injunctions?
And if that be the case, then will it also apply to those who lied about Kargil, or violted their oath to uphold the constitution or led a life (as cricketers etc) which were 'normally' in violation of Islamic injunctions? Remember article 63 says if one has done these acts anytime since creation of Pakistan, then article 63 is attrated.
Moderator ET- Which part did you have problems with?
People will NOT get their representation even in 2013 elections. These elections are not meant to deliver representation of the people. We all can look at the USA and learn the necessary lesson as to why this massive country is run by various Mafiosis and not by its people. What is the reason? Very simply, the people have not organised themselves to ensure that they get their representation. So it goes that nowhere in the world people will get their representation. Not until they will organise to ensure that such such a miracle happens. The ball is in peoples' court. Things will happen when people will wake up from Opium induced slumber and see the sense in organising themselves. Organising to ensure that whosoever they elect, does represent no one but them.
@Elections 2013: I wish we had more Pakistanis like you who focus on the priority at hand rather than getting lost in myriad comparisons with the mistakes of the past.
"However, to what extent this can make a real difference is anybody’s guess, especially because this system has no office that is elected directly through countrywide voting and which could be a check on the working of a parliament that seems hopelessly mired in constituency politics."
I have seen many Pakistani leaders decry constituency politics. The truth is democracy is strongest where local government is strongest. Switzerland is the most perfect example of that. Even in US the vibrancy of democracy is felt with parents arguing in school boards about issues such as curriculum. People showing up in local government meetings to protest a park being converted to a mall and other issues of local concern. Unfortunately Pakistan simply does not have local government and hence the onus of performing the tasks that typically would be performed by a municipal corporator falls on the MPA and MNA.
The solution is not nationwide elections but vibrant and robust local governments to relieve MNAs of the nali, nalka, thana , katcherri issues and focus on the big picture.
@Mirza, @observer, @Jagan
I do see merit in your point of view but having said that I would beg to differ. If any institution or country points to past wrongs as justification for not correcting present wrongs, how can there be progress?
I agree that criteria documented in articles 62 and 63 are not objective, contentious and really very difficult to implement (most mass leaders of Pakistan whether Jinnah or Bhutto or Imran cannot claim to not have consumed alcohol for instance). Bu then the question arises is why didn't the legislature eliminate or atleast suitably narrowed the scope of article 62/63 to make it objective and implementatble when they came up with the 18th amendment if they had the kind of concerns that are being expressed now. They could have also addressed the issue of dual nationality but they chose not to do that. TO that extent they are responsible for their own fate.
I am not sure why people are arguing about things like "well the army were worse in context X" or "the judges were worse in context Y" etc etc. Who cares. This is a specific issue about validating the eligibility of candidates for specific positions in the "future". Evaluating "worse" army issues from the past is best left to a separate argument (and a valid one). Pakistanis tend to do this very often I have seen. Example: "well Asif Zardari stole millions but kept the army out, so he is slightly better than Nawaz Sharif who did a bit of this but not much of that". This type of mindset pulls a lot of smart minds in our country into bickering over what-ifs and blame-games and sling-fights etc. The fact of the matter is, we all have our lives but one of the ways we come together is to decide on our politics, how we're represented in society, who leads us at local and national levels. In doing so, we should focus on the task at hand and look forward. In the particular context of this article, the task at hand is to weed out people who lied from running for public office. This is important. We need to encourage and support initiatives like that. Cynicism can be very cool and bourgeois, but there is really a bigger fight to fight right now. ,
Mr Ejaz Haider I do not like your grey ambiguity in this instance but I do like your style. Perjurers must be purged (I like that turn of phrase).
Better that 62 and 63 get rid of a future Jinnah than laden us with Jamshed Dasti a second time round. Functioning mediocrity is what we should aspire to, strengthen institutions not individuals.
This is hilarious. Splitting hairs over fake degrees and "perjury" by the MNAs.
Let's see - the degree requirement was brought in by Gen. Musharraf, who committed treason and broke his oath to defend the constitution when he conducted a coup and grabbed power.
The usurper's rule was validated by the PCO judges, who themselves broke their own oath to defend the constitution after the coup. Now those same judges have set themselves to rid the country of the MNAs' "perjury".
Really? Treason is okay, soldiers and judges breaking their oath is okay, but somehow the elected representatives' fake degrees are the worst crime ever?
To paraphrase Captain Renault from Casablanca - "I am shocked, shocked, that some MNAs have fake degrees."
The objective of any control like this is not to eliminate failures altogether but to reduce the inherent risk in the system by altering the probabilities. Coming back to the issue at hand, the issue at this point is not whether people were actually educated or not, the issue is that they lied to get what they wanted and that also means they will most likely indulge in dishonest practices of governance as well. Going by your logic, if the current system continues to 'self-perpetuate', the progress would be very slow. I agree that current form of article 62/63 is too broad and ambiguous, but there is no question that it should be narrowed down to exclude those who have misrepresented truth / committed fraud / stolen state resources in the past, so that we democratic system can evolve at a quick pace.
The issue here is the desire by the Supreme Court to ensure that the people’s representatives must be scrutinised closely and ruthlessly and disqualified if found to have perjured information. Reason: those who represent the people of Pakistan and legislate must be held to a higher standard of probity and honesty than the people themselves.
Any desires about those who are supposed to uphold and implement those laws?
How about those who have perjured themselves by (i) Violating their oath to the Constitution or (ii) Violating their oath to (for want of a better word) the 'Sovereign'.
Even more interestingly- What about those who first violated their oath of allegiance to the Constitution by swearing fidelity to the Usurper and then violated their oath of fidelity to the Usurper too.
Those demanding higher standards of others, should once in a while, also follow those standards.