Guru’s hanging and after

Kashmir does not show an indication of immediate normality but demand for return of Guru’s body is getting stronger.


Shujaat Bukhari February 14, 2013
The writer is editor of the newspaper Rising Kashmir and is based in Srinagar

Post-Afzal Guru’s hanging, Kashmir is back on the brink. Srinagar and other parts of the Kashmir Valley have been simmering with anger and discontent. The Kashmiri population woke up to a surprising situation on the morning of February 9. They first saw a barricaded Srinagar city with curfew clamped in all 10 districts of Kashmir and later came to know that Guru, a convict in the case of the attack on Indian parliament, in December 2001, was hanged. Even with a part relaxation in curfew, the situation has turned Kashmir into a ghost valley. The authorities are managing the situation with indefinite curfews and reinforced paramilitary forces.

Not only do the majority of Kashmiris believe that Guru was denied a fair trial but a significant section in the Indian media and civil society also are discussing the case along similar lines. Kashmir is already a battered region that has seen the worst levels of violence. The armed conflict has reinforced the Kashmiris’ resolve to fight for political rights and for the transition of this movement, which in the past few years has taken a different colour, from violence to non-violence. But what makes a common Kashmiri angry is the treatment both India and Pakistan have been delivering to them. Today, political alienation is at its peak and with the hanging of Guru, this has found strength. It has hurt the psyche of the Kashmiri youth and is sure to have long-lasting implications on the political discourse of Kashmir. Not only are the separatists talking about this renewed impact of alienation but the pro-India parties, too, have fears that it has the potential to take Kashmir back to square one. Chief Minister Omar Abdullah could not mince words and told a news channel that the situation had all the ingredients of causing worry. “The long-term implications of Afzal Guru’s execution are worrying as they are linked to the people of Kashmir, especially the younger generation. Like it or not, the execution has reinforced the point that there is no justice. We will have to deal with how we can change that sort of alienation,” he said. The opposition People’s Democratic Party chief, Mehbooba Mufti, too, was critical of the way New Delhi hurried in processing the execution of Guru.



Guru’s hanging has reminded people of the execution of Jammu and Kashmir Liberation Front (JKLF) founder Maqbool Butt, following which Kashmiri youth took up arms against Indian rule in 1989. Even Abdullah said that the younger generation may not have identified itself with Butt but it will surely do so with Guru now. There is, however, a disagreement on whether Guru’s death could push the younger generation towards arms. That is a remote possibility since violence is seen as a source of isolating oneself at the international level. Secondly, Pakistan is not in a position to play as strong a role as it did in 1989. But the execution surely has further pushed the youth — who see ‘double standards’ on the part of the Indian government when it comes to Kashmir — to the wall.

As of now, Kashmir does not show an indication of immediate normality but the demand for the return of Guru’s body is getting stronger. The way his family was not allowed to have a last meeting has become a central point of discussion. Though the government of India allowed the family to offer prayers at the grave, they rejected the offer, saying,“nothing less than the body”. India’s reputed business daily Economic Times reported that Prime Minister Manmohan Singh was upset that Guru’s family was not informed well in time. The following days will be keenly watched in Kashmir and the discontent on the ground will define the future.

Published in The Express Tribune, February 15th, 2013.

COMMENTS (39)

Rakib | 11 years ago | Reply

@Lala Gee:

Various links & excerpts you have provided, & most already known, try to indicate, after he was hanged, that the accused did not get a fair trial. Keeping that aside, would the editors/columnists/signatories have considered it fair trial if he was never hanged, but never released? There are two overlapping issues: one is trial leading to a particular sentence & other is execution of that sentence despite possible availability of relief thru Presidential pardon. If I may think aloud: While not informing the family reasonably in advance does appear uncivilised & sinister, more questions arise. If trial was not fair why did they not put up at least some of these arguments at trial court,high court and then supreme court itself. Or, at least vociferously & persistently in public domain, which is their strength, & faced the consequences of discussing sub judice matters. They had more than a decade of time at their disposal. After all, Indian media did protest on behalf of Iftekar Gilani a fellow-journalist (who also writes for The Nation & Friday Times of Pak) but hardly said a word favouring Afzal, as far as I recall. May be they had no confidence in the man's innocence. Secondly, if the man was not hanged he would have been kept in jail for the remainder of his natural life, with no remission or parole irrespective of his behaviour. (Jethamalani, a leading light of BJP, who is also a sr.advocate of SC, believes in that since he feels hanging by a professional hangman to be too swift/soft a punishment as compared to miseries of long jail life). Would Afzal's being punished thus for life, supposedly for no crime, have been acceptable to Deccan Herald, The Hindu, Roy & others? Or, are they just making pro forma noises, now? Whichever way I look at it, the whole episode appears to be very very nasty where all are losers..

Ashutosh | 11 years ago | Reply

@romm: Rulers have no right! Once thrown off or defeated they may become subject or worse ... . Indian rules their country and we assure you that Indians will rule India forever ...

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