Politics in Ghotki: Female politicians? Not on our watch, say sardars

Published: November 21, 2012
Influential political families themselves have no qualms in admitting that they have no intention of letting their women into the public realm.

Influential political families themselves have no qualms in admitting that they have no intention of letting their women into the public realm.


Gender inequality is widespread in Pakistan, but the political realm has seen its fair share of women leaders. In Ghotki, however, women seem to be missing from the public sphere altogether.

Despite the presence of a large number of political families, not a single female member of these powerhouses has ever been part of the national or provincial assemblies.

The legacy of women leaders from Sindh is formidable, most notably because of Benazir Bhutto’s rise to power. Ghotki however, located in upper Sindh, is notorious for its bloody tribal clashes and frequent cases of karo-kari (honour killing).

It’s not like Ghotki has a political vacuum of any kind. Almost all political parties, including Pakistan Peoples Party (PPP), Pakistan Muslim League-Nawaz (PML-N) and Pakistan Tehreek-e-Insaf (PTI) have a presence there. Ghotki is the same district where PTI held one of its largest public gatherings, and where Shah Mahmood Qureshi joined the party. Yet, not a single female political worker or member of an influential political family in the region has come forward to join the government.

According to Raja Mujeeb, a social activist who focuses on violence against women, ‘sardar culture’ poses a hurdle: “You can see two or four sardars in a district but we have 12 sardars. They dominate politics. They do not support their own women to participate in politics, then how can they encourage others? I do not see how any of them can break this barrier,” he added.

‘Traditional values’

Influential political families themselves have no qualms in admitting that they have no intention of letting their women into the public realm.

Babar Lund, a member of the PPP Sindh Council, said, “Each tribe has its own norm and values. We prefer traditional values. We can’t allow our women to break traditions that are centuries old,” he added.

Lund, who was defeated in the 2008 general elections while contesting for a provincial assembly seat, said that his party and his tribe will support any woman whose family and environment allows her to come into politics. “Yes our party manifesto highlights women empowerment but I can’t allow my family women to come in assemblies,” he added.

Sardar Ahmed Ali Pitafi’s younger brother, Abdul Sami Pitafi (from another influential family in the region) had a slightly less conventional take on the matter. Abdul Sami said his family had several graduate females, but no one was willing to join politics.

“Ours is not a traditional tribe like the others. Our women were teachers when the British ruled in the subcontinent,” Abdul Sami claimed. But, he added, in the current environment, female political participation seemed impossible. “How can a woman join a political party and contest elections when dozens of women are killed every month in the name of honour? I think a lack of education is the reason.” He added more hopefully, “I think the day will come when these outdated values will exist no more.”

A female perspective

Pakistan Muslim League-Functional (PML-F) leader and Opposition Leader in the Sindh Assembly, Nusrat Seher Abbasi, said “[Sardars] create hurdles when we raise issues regarding women. How can they endure female politicians sitting in front of them? It is so-called ‘honour’. They’ll never allow any female member to contest elections and meet with the public, or even other sardars,” she added.

The PML-F MPA also raised the issues raised by class. Female political workers who remained active at a grassroots level spent their whole lives working for the cause, but were not given a chance to represent the public in assemblies. “Tickets are given to members of influential families and even reserved seats for women are chosen from the upper class. It is not a democracy. It will not empower women in Sindh,” Abbasi said. (WITH ADDITIONAL REPORTING BY SAMEER MANDHRO IN KARACHI)

Published in The Express Tribune, November 21st, 2012.

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Reader Comments (8)

  • Human
    Nov 21, 2012 - 10:09AM

    Politics in Ghotki: Female politicians? Not on our watch, say sardars

    Then DON’T watch Just walk away


  • MAD
    Nov 21, 2012 - 11:30AM

    Is this a Ghotki specific or Sindh specific problem? If any reference is needed do examine Hina Rabbani Khars 2008 electoral campaign. All rallies were addressed by her father, placards didnt even have her picture on them, She became MNA without participating in her own campaign


  • sarkar
    Nov 22, 2012 - 1:18AM

    Excellent. a good story after a long time ET has produced.


  • salman
    Nov 22, 2012 - 9:08AM

    very good report


  • salman
    Nov 22, 2012 - 9:53AM

    very good story


  • Rehbar's youth
    Nov 22, 2012 - 2:54PM

    the geneder equility it is large problem in the tribal ares of sindh specially in northern sindh disst: . dur to tribal custom and trafditon it seems to be that the women is only reserved for the house. all the main cause of that is illitrate. iiam not telling about the education which is provided by the syllabus bt litrate means those which will be educated by the poliitcal , social and by means of other activities .other activites by whuiich womens can be awared are not in our society dur to the domi8nency of poverty . aand lake of litrate personaliy which committed with his cause and aim . althogh NGOs working on such basis but thie struggle is limited on photography and claims ……………………..
    Rehbar’s YYouth Mirpur Mathelo


  • suhail ahmed
    Nov 25, 2012 - 9:15AM

    really this is the exclusive story from distt Ghotki.


  • Ali ajiz Gabole
    Nov 26, 2012 - 8:30PM

    the writer of above topic Mr ASAD pitafi is wellknown as wel as great professional jopurnalist , some points i wan to him that the comments which was p-assed by the rehbar’s youth is based on reality more than assumption . there is no litrate reate of womens education in the society no one is redy to literate by the way of politics and on social fctore because they involved thier fuedal ego. even the poor man of the society hving fuedal mindset they alson not commited with thier rights so it is important that please killing the pain is better than point out the pain …ALI AJIZ GABOLERecommend

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