In fact, a number of sceptics of Islamic banking & finance argue that Islamic financial products are in essence similar to their conventional counterparts and that Islamic banks do nothing but mimic conventional banks. This observation has some merit. Islamic financial products seem to mimic conventional products in terms of pricing and their financial behaviour and economic characteristics. This is primarily because financial regulators treat Islamic products similar to the conventional products and emphasise that the two sets of financial products must not differ much in terms of their risk return profiles and financial characteristics.
Moreover, there is no Islamic-finance-enabling infrastructure in most of the countries where Islamic banking exists. In particular, there are no well-developed Islamic money market operations, except in Malaysia where a number of Islamic money market instruments are developed to allow Islamic banks to have access to liquidity management tools. But even there, a distinct Islamic monetary policy has yet to emerge. This lack of enabling infrastructure is a main reason for mimicking of conventional products in Islamic banking & finance.
It is argued that attempts to develop an Islamic monetary policy may pave way for creating the first vibrant Islamic money markets in the countries where Islamic banking is significant. Pakistan is one such country where Islamic banking is reaching 8% of the banking sector, yet there is huge dissatisfaction with the current Islamic product offerings, especially by the more conservative religious class that argues for a purist model of Islamic banking. Development of an Islamic monetary policy by the State Bank of Pakistan and implementing it along with its conventional monetary management may give rise to a dual monetary system – something that some people contend to be consistent with the dual banking system as it allows for the parallel operations of Islamic and conventional banks in a country.
It must be emphasised that the suggestion of a dual monetary system is not a far-fetched idea. In fact, there are living examples wherein a country has multiple currencies. In the UK, for example, apart from Bank of England, Bank of Scotland, Royal Bank of Scotland and some other banks issue their own pounds. Malaysia also provides another example, where apart from the main currency Ringgit issued by Bank Negara Malaysia (the central bank), the State of Kalantan also issues gold coins for some of its employees that may wish to be paid in this alternative currency. In fact, any country that allows holding of multiple currencies (as in the form of foreign currency accounts) is technically a multiple currency regime.
The open market operation in monetary management is based on the interest rate mechanism, which makes it clearly and unambiguously Shariah repugnant. Hence, there is a definite and clear-cut need for developing a monetary policy that is in line with the practice of Islamic banking and finance. This will require developing money market instruments that are not based on the interest rate mechanism but rather are based on the Shariah compliant principles and are consistent with the product offerings by Islamic banks. On a more philosophical level, this may lead to a need for creating an asset-based money rather than the current debt-based money.
THE WRITER IS AN ECONOMIST AND A PHD FROM CAMBRIDGE UNIVERSITY.
Published in The Express Tribune, July 9th, 2012.
COMMENTS (7)
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@Ishaq: You claim that "The Fact is that there is no such Bank or business which doesn’t run on interest. Profit or interest all is the same." I disagree. There is a huge difference between "interest" and "profit". Interest is guaranteed while profit, by its very nature, involves the risk of loss. It is this risk that is an integral part of the concept of Islamic banking/finance. While some instruments/institutions cloak actual interest in the guise of profit, not all use this ruse and the two are definitely not the same.
I read this with interest and found it to be an interesting exposition of the problem. I would have liked though for the author to have given some sense of what such a parallel money market would look like. How do the Islamic monetary instruments in Malaysia work? What is their interaction with Malaysia's larger interest-based money market? What are Islamic liquidity management tools specifically? Sukook bonds, or is there more? What do treasury operations at an Islamic bank look like? Are they separate from the shariah-compliant functions of the rest of the bank? Is the author asking for just a new policy and perhaps a clearing house regarding such treasury operations or is he looking for something new and completely original?
So many questions. Perhaps there could be a follow-up?
Humble efforts are under way to develop a framework for Shariah Compliant macro monetary management. It needs a lot of work and patience. One such work is already published [Hanif, M. Nadim and Sheikh, Salman (2009): Central banking and monetary management in Islamic financial environment, Journal of Independent Studies and Research, Vol. 8, No. 2 (July 2010). This study suggests targeting nominal GDP growth instead of inflation by the central banks]. But this is one aspect and may attract some criticism hopefully not from Shariah scholars but from macroeconomists. There is need to do a lot of more work on various aspects. Some of such work is now in progress after a break of about two years (due to engagement in some other assignments). Please pray for success on this front.
you tell us what we should have and then don't say what.
What are Islamic-compliant instruments and how would such a compliant system operate. Is the real objection that rates are fixed? The inter-bank money market changes by the second/minute. So does the FX market;
I don't see the crux of the issue.
Interesting read, good job Humayon Sahib. Your views and perspective is very insightful. The field of Islamic Banking can revolutionize our economies and people like you are very vital for establishing an Islamic Banking system.
The Term Islamic banking is FOOLING People by giving name of Profit instead of interest. The Fact is that there is no such Bank or business which doesn't run on interest. Profit or interest all is the same.
Why have a monetary policy at all? Why enforce a 'policy' rate when government is a poor judge of risk/reward? Inherently, that is what a policy rate is. A reward for transacting/holding/investing a currency within a state. So, why not let the market decide what rate of return it is comfortable at. If Islamic banking is to break free from conventional banking, why import the mechanism of current capitalist structure. The policy rate is part of the problem, so why mimic it and come up with an islamic alternative that imposes the same risks on the broader populace