Dharna – placing your backside down

Master linguist Khaled Ahmed explains the etymology of the word.


Mahim Maher May 21, 2011
Dharna – placing your backside down

KARACHI: With Imran Khan’s Pakistan Tehreek-i-Insaf Dharna taking place in Karachi today and tomorrow, my sister asked in exasperation, what does Dharna mean and where does it comes from.

There was only one person I know who could answer that question, the master linguist Khaled Ahmed. His book ‘Word for Word: Stories behind everyday words we use’ (OUP 2010) is a fun romp through our history.

Ahmed explained over the telephone that ‘Dharna’ means ‘act of faith’.

Dhar means ‘to carry something’ or ‘to place something’ as in ‘to place your faith’. It is a Sanskrit word.

When Krishna is called ‘murli dhar’ he is carrier of the murli. ‘Dhiri dhar’ is carries the mountain, similarly. Dhar-na is to carry faith, then.

It also means ‘putting down’ or ‘dhar do’ as well.

When I asked Ahmed whether it came from India, as it is a Sanskrit word, he laughed and kindly explained that, no, we got it first from the Aryans who came to the region of Pakistan first.

In the Urdu mohaavra it is ‘wo dharna maar ke bet’h gaya’ or -- he squatted or placed his backside down.

I have a feeling that Imran Khan won’t exactly be doing this over the weekend. He’ll probably be standing and giving speeches, ‘carrying the faith’.

COMMENTS (13)

Usman | 13 years ago | Reply @Sharay Imran: Imran Khan is our only hope....what else do you suggest we should vote for? Name any one? Please
Khalid Javed | 13 years ago | Reply @Sharay Imran: Any anti-Imperialistic voice like that of Mr. Khan has always been criticized, scoffed at & labeled with apparently contemptuous titles like Sharay Imran has referred to as Talibaan Khan at the outset. Anyone associating Mr. Khan with any religious factions or any right or left bent of mind is either unfamiliar with the ideology which Mr. Khan is trying to propagate or is harboring baseless prejudice against him or is plagued with unquestioning slavish infatuation for status quo- which nurtures the corrupt, un-conscientious, political opportunists. Right from full support to movement for restoration of independent judiciary to boycott of those sham elections which resulted in this ineffective, hung parliament comprising these politicians who plundered national exchequer, Mr. Khan’s stance has been consistent, based on principles of justice, fairness & rationality. Nothing can be far from reality than to call Imran Khan as a religious fanatic, his voice represents moderate and rationale approach to matters of life including politics. The moments of crisis are the true acid test for its leadership. The leaders are expected to be pro-active & able to show courage & envision a roadmap for the depressed followers. PPP led coalition govt. & his Opposition Friends (PML-N) have failed miserably over the past three years. Mr. Sharif, with his lukewarm responses to the issues of public significance has disappointed even his staunch followers. Mr. Sharif has been consistently a model of inconsistency- he gets vociferous to gain some short term motives & then goes into recluse once again, leaving the people wondering about his mysterious silence. The way, he has been silent on PPP’s ignoring & defying Supreme Court injunctions, his half-hearted, superficial statements about ever-rising inflation, his tepid criticism on drones attacks etc. all have dented his popularity enormously. The laid-back approach of the existing leadership (if we may call them leaders) has created a good room for Imran Khan (PTI) who is now looked up as the only figure who can voice the sentiments of the Pakistanis fearlessly & who has shown pro-activism, unflinching commitment to his mission. Mr. Khan rightly lambasted the ruling government & the Opposition for driving the nation into nowhere but the abyss of despair. The nation is feeling belittled, demoralized & enormously unsafe because of the recent Osama Saga related infringement of Pakistan sovereignty by US Navy Seals. Mr. Khan has highlighted the negative effects & disapproval of Pakistani public by staging a Sit-In at Peshawar 1st and now in Karachi. The success or failure of a struggle is measured against its key objectives. The objective of staging a Sit-In is not to go into head-on-collision with US & wage a war to put the drones down but to create awareness among the general public on domestic front to exert pressure on the govt. to do more than just lip service against the ruthless killings & indiscriminate massacre of Pakistanis. On global front, its purpose is to put political pressure on US through raising awareness- particularly in US through enhancing awareness among US public that this policy of drones is doing more damage than doing good in this war or terror. It is proving counter-productive and is allowing the terror networks to further expand their terror recruit base from the aggrieved & affectees of those drones on the one hand and also increasing disliking for US policies & US among the people of Pakistan.
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