The dilemmas of a Muslim shopper

There I was with my shopping bags, and I couldn't help but feel guilty, and as much as I loathe to admit it, greedy.

Daliah Merzaban April 07, 2012
Over the past couple of weeks my sister was in town,and along with my mother, we spent a good deal of time in shopping malls, taking advantage of discounts during a seasonal sale. Having lost a few pounds in the past couple of months, and after starting a new job in December, I had no qualms about treating myself to some new clothes, shoes, and accessories. Like many women, I find buying new items quite gratifying.

This is especially so because in the past two to three years, I managed to work towards having financial freedom for the first time. I can now afford to buy nice things for myself and my loved ones while sustaining a comfortable standard of living, building my rainy-day savings and giving charity more generously than I used to.

Reaching this stage took a great deal of hard work and patience. Growing up, money was often too tight to warrant excessive spending on material goods. My mom taught me and my sisters to steer clear of living beyond our means, and to find a balance between spending wisely and being generous while avoiding stinginess. Apart from the mortgage we took for our family home, I've never incurred debts. This meant I had to stay away from elaborate electronics and fancy fashion labels, as well as opt to work rather than pursue a Master's degree I couldn't afford.

Quite naturally, with my new-found financial freedom, I do splurge a bit more than I used to. This has been rewarding because I know that it is due to my own hard work and sacrifice that I have found myself at this stage now.

And yet, there I was with a few bags of new possessions and I couldn't help but feel guilty, and as much as I loathe to admit it, greedy. While that isn't an adjective I would generally use to describe myself, there are moments when I become so focused on self-fulfilment that it is difficult to decipher what I really need from what I buy/consume/collect out of sheer indulgence. It is so easy to fall into the trap of consumerism and spend wastefully on things we do not really need, an idea that is known in Arabic as Israf.

Living in Islam, which refers to a state of mind where the believer surrenders to God, places a great deal of responsibility on our shoulders over how we handle our finances. We are called upon as Muslims to avoid extravagance, promote welfare, and encourage fairness in our families and communities. As with all aspects of life, this is accomplished through moderation, which has been reiterated many a times in the Quran.

Just one look at my closet, teeming with clothes, makes me realise how tough it is to strike the right balance. While the wealth we accumulate is a grace from God, it is also a test to see how we will manage, distribute and respect it. The more I earn, the more I am willing to spend to improve the quality of my life because I regard the wealth in my possession as a sign of God's mercy. Yet, it is crucial to always be aware that it is up to us to ensure that we set boundaries that we do not cross.

Giving charity regularly is one way to keep the balance in check. Charity, one of the pillars of being a Muslim, is mentioned in the Quran often in the same breath as prayer. Each time I read the Quran, I become conscious that the responsibility of giving alms is much greater than simply offering zakat, the obligatory act of giving two and a half percent of our savings to those less fortunate, one time each year.

Charity is preceded by the word "regular" in virtually all references in the holy book, which defines a righteous person as one who "practices regular prayer and gives regular charity". Since, as Muslims, we pray five times a day, surely charity should be something we incorporate in our everyday lives rather than relegate to once a year, knowing that what we give will be replenished in material and spiritual ways.

When I read relevant excerpts from the Quran, the idea of "guarding myself against my own greed" resonates quite powerfully. It is a human tendency to revert to selfishness, which necessitates that we be aware of how and on what we are spending our money.

Following my shopping spree last week, I went to bed with a sense of greediness and guilt eating away at me.

I resolved to donate charity in the morning.

Once we have the intention to give alms, it becomes very easy to find opportunities to give, whether it be through established charities online or to those in need in our communities. I decided to dedicate at least a third of what I had spent on my new possessions to different charitable causes, and that helped offset the sting of self-indulgence.

My hope is that I'll reach the stage where treating myself to something - whether it be clothing, a new car, a vacation - triggers a simultaneous sense of obligation to pass on a generous portion of the blessings I have to others as well.

This post was orignally published here

Read more by Daliah here, or follow her on Twitter @Desert_Dals


WRITTEN BY:
Daliah Merzaban An Egyptian-Canadian journalist, editor and economic analyst with a decade of experience in the Gulf region, Egypt and Canada. To read more of her views on Islam, spirituality and Arab women, visit http://daliahm.blogspot.com or follow her on Twitter @Desert_Dals.
The views expressed by the writer and the reader comments do not necassarily reflect the views and policies of the Express Tribune.

COMMENTS (49)

Mujtaba Zaidi | 9 years ago | Reply Wow!! a fresh wave of air.. After so long a time I have seen an article which is actually based on moderation and not pro-religion or pro-secularism.. The people who did not understand the point of the article.. Please READ THE WHOLE ARTILCLE!!
Mariem | 9 years ago | Reply @Vikram: *Do you know arabs treat “WHITE CHRISTIANS” as their masters and non-arab Asian and African Muslims as slaves and lower caste Muslims. No arab country allows Asian and African non-arab Muslims to marry arab women or become citizen oftheir country. White christian countries let all these Muslim come to their countries, marry their women (to get green cards) and become citizens.. Some of these immigrant Muslims have started doing Jihad Be thankful to these people you get to make “dollars” or “pounds”. Don’t abuse them in the name of religion..* Have you ever been to an Arab country?Well I have. And not a single person treated me like that. And the Arab countries don't let anyone become a citizen of their country be it some Muslim, Cristian, Hindu, Buddhist.... It is just a rule they have. There are Muslim countries which give people from other countries their nationalities. And these countries which give Muslims nationalities are filled with racists. I have never seen a Non-Muslim be a victim of racial discrimination in the Arab countries. And whatever the immigrant so called 'Muslims' are doing there is NOT jihad. No one can stand up and start doing jihad. There are certain conditions for it. And even when there is the need for jihad no woman, child or senior citizen can be harmed. No dead body can be mutilated. The oil is not the only thing the Arab countries have. KSA has Gold reserves, UAE has tourism etc. And if arab wealth came from “OIL” that was discovered by Kafirs. Kafirs made machines that could use that oil. For arabs it was just a black mud. Um if the Kafirs are so efficient and are doing this HUGE ACT OF KINDNESS buying oil from the Arab countries, they should just use their own oil. I didn't abuse anyone in the name of religion. If you think I did do point out so I can clear my position or apologize if required.
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