You can play Holi too, even if you are Muslim

It is impossible to separate the two cultures, meshed into one another, owing to their peaceful coexistence earlier.

Ilmana Fasih March 24, 2016
Phagwa, more commonly known as Holi, celebrated on the full moon day of Phalgun (the 12th month of the Hindu calendar), is a festival that heralds the arrival of spring. Celebrated with colours, it is a symbolic expression of the changing of temperatures and the blossoming fields of green.

My childhood memories are consumed with numerous instances from Holi. Living in a predominantly Hindu neighbourhood in Delhi, and belonging to one of the few Muslim families, we were surrounded by bright, colourful faces on the day of Holi.

The enthusiastic crowd did not hesitate to smear my parents with colour the second they stepped out, making them blend in with them and their equally vibrant surroundings. Eventually, my siblings and I joined the celebrations as well. I realised that when everyone is engaged in a joyous spirit, it’s difficult to identify anyone.

And that is why, Holi, as I envision it, is the perfect way to witness the spirit of universal brotherhood beyond colour, creed, caste or social status.

If taken in its true spirits, Holi was never meant to be a religious festival, singled out by a certain faith. Though, like other religious festivals, it is symbolic of a legend – the story of Holika Dahan and her triumph over evil.

However, the context of its celebration is said to have evolved to the legend of Krishna and Radha.

Krishna, as a young boy, used to complain to his mother, Yashoda, about having a dark complexion, while his beloved Radha was fair.

The conversation between a complaining son and his doting mother is narrated beautifully in a famous folk song:
Yashomati mayya sey bole Nand Lala,

Radha kyun gori, main kyun kala?

Boli muskaati Mayya, Sun merey pyaare,

Gori gori Radhika ke, nain kajrare,

Kaale nainon waali ney, aisa jadu dala,

Tuu isee liye kaala.

(Krishna asks mother Yashoda,

“Why am I dark, while Radha is so fair?”

Mother smiled and said, “Listen my dear,”

“The fair Radha has dark black eyes.

“The kohl-eyed lady has swept you with her magic.

“And hence are you so dark.”)

And one day, to console Krishna, she teasingly said,
“What’s in a colour? Go and smear Radha’s face with any colour you like.”

And Krishna, out of love for Radha, smeared her with red gulaal (powdered colour).

And there commenced the playing of colours and gopis between Krishna and Radha along with their friends. Their romance with playing Holi has been immortalised in many miniature paintings.

Krishna and Radha playing Holi with their Gopis.

This has a touch of Mughal art.

Another painting of Krishna and Radha enjoying the colours of Holi with their Gopis.

Mughal Emperors admired Holi as well, for its association with colour and romance. They were so fond of it, that they brought the practice of playing Holi to their courts and palaces.

Akbar is no exception, considering his secular and tolerant stance towards other religions and his marriage to a Hindu queen, Jodha Bai.

Jahangir, the romantic art connoisseur is documented to have played Holi with his queen, Nur Jahan, in his palace and called it Eid-e-Gulabi. One can imagine the ecstatic aura that must have taken place in the palace by red gulaal, rose petals and rose water sprinkled all over during the royal play.

Auranzeb’s stance on the colours of Holi came as a surprise to me.

Lane Poole, in his book, Aurangzíb and the Decay of the Mughal Empire wrote,
“During his time there used to be several groups of Holi singers who besides reciting libertine lyrics also indulged in salaciousness, accompanied by various musical instruments.”

Bahadur Shah Zafar’s verses on Holi are now sung as a part of the Phaag (folk songs of Holi). One of the most sung verses are:
Kyo Mo Pe Rang Ki Maari Pichkaari

Dekho Kunwar Ji Doongi Mein Gaari

(Why drench me with color spray,)

Now my prince, I will swear at you)

Bahut Dinan Mein Haath Lage Ho Kaise Jane Doon

Aaj Phagwa To Son Ka Tha Peeth Pakad Kar Loon.

(After long have I’ve got my hands on you, how will I let you go?

Today is Holi, and perfect time to catch hold of you)

This is Mughal Emperor Jehangir playing Holi in his palace.

Sufi poets too eulogised Radha and Krishna’s romance in Holi, while expressing their love for their revered Sufi saints or even God.

It is Shah Niyaz’s Hori Ho Rahi hai that is immortalised by Abida Parveen.
Hori hoye rahi hai Ahmad Jiya ke dwaar

Hazrat Ali ka rang bano hai Hassan Hussain khilaar

Aiso holi ki dhoom machi hai chahoon or pari hai pukaar

Aiso anokho chatur khiladi rang deeyon sansaar

“Niyaz” pyaara bhar bhar chidke ek hi raang sahas pichkaar.

(Holi is happening at beloved, Ahmed’s (PBUH) doorsteps.

Colour has become of Hazrat Ali (AS) and Hasan (AS), Hussain (AS) are playing.

It has become such a bustling scene of Holi that it has become talk of the town,

People are calling others from all over,

What unique and clever players (Hasan and Hussain) that they coloured the entire world.

Niyaz (the poet) sprinkles bowlfuls of colour all around,

The same colour that comes out of thousands of pichkaaris ( spray guns)).

Bulleh Shah also played Holi with his master.
Hori khailoongi keh kar Bismillah

Naam nabi ki rattan charhi, bond pari Illalah

Rang rangeli ohi khilawe, jo sakhi howe fana fi Allah

(I shall play Holi, beginning with the name of Allah.

The name of Prophet is enveloped with light,

He only makes us play with colours, who annihilates with Allah)

Amir Khusrow relates to Holi in fascinating ways. Khusrow refers, not just to the colour or the play, but to the birth place of Krishna (Mathura) in the famous Aaj Rung Hai:
Gokal dekha, Mathra dekha,

Par tosa na koi rang dekha

Ey main dhoond phiri hoon

Des bides mein dhoond phiri hoon,

Purab dekha pacham dekha

uttar dekha dakkan dekha

Re main dhoond phiri hoon

Des bides mein dhoond phiri hoon,

Tora rang man bhaayo Moinuddin

Mohe apne hi rang mein rang le Khwaja ji

Mohe rang basanti rang de Khwaja Ji

Mohe apne hi rang mein rang de

(In summary: I saw Gokul, Mathura (birth place of Krishna) and even East to West I roamed, but I did not find anyone with a colour like yours. My heart is enamoured by your colour, hence colour me in your shade, my master.)

Another lesser known verse I came across is,
Khelooongi Holi, Khaaja ghar aaye,

Dhan dhan bhaag hamarey sajni,

Khaaja aaye aangan merey..

(I shall play Holi as Khaaja has come to my home,

Blessed is my fortune, O’ friend,

As Khaaja has come to my courtyard.)

There are various other examples. What one concludes from all this information is that, no matter what, it is impossible to separate the two cultures, meshed into one another, owing to their peaceful coexistence for centuries in the subcontinent. These celebrations of culture are all about love and have no place for hate and discrimination.

So let’s celebrate this Holi with an open mind, and more importantly, an open heart!
Ilmana Fasih An Indian gynaecologist, married to a Pakistani, Ilmana is a health activist, and m-Health entrepreneur, who writes on social and health issues as a passion. She dreams of a world without borders and wars.
The views expressed by the writer and the reader comments do not necassarily reflect the views and policies of the Express Tribune.


telugumovie updates | 7 years ago | Reply Nice Posting Keep update like this.
Jatt Sher | 8 years ago | Reply Indo-Aryan and Dravidian are two totally seperate language families. Do you have any proof for that 60% statistic? Otherwise it is to be presumed you are lying. Here is a genealogical study by Harvard University, showing the exact same thing that the previous study that I gave you. It shows the presence of two totally different gene groups, ANI (related heavily to Europeans, Central Asians and Iranians) and ASI (not related to any group outside India). The ANI (North Indian) peaks in Pakistan and is present in North-Western India while ASI is present in North India and peaks in Central and Southern India. ANI is highest in upper castes in India while ASI is highest in lower castes. The inter-mixture between these two groups happened in 3500-500 BC, in line with Aryan invasion. Do you really think that countless, credible genealogical studies by reputed institues can somehow be 'debunked' by some Hindootvas on forums constantly repeating the mantra, 'British colonial lie' over and over again.
Salim Alvi | 8 years ago who says so? Anglo? Do you speak Tamil? Do you even speak your own mother's tongue Punjabi? Dravid literally means Dakshin/Dixi/South. Aryan does not mean North even in Macaulay's dictionary who helped in inventing this word. Harvard which started as Christian seminary still produces so called science papers with an agenda. Initially even upto 1950s, same Harvard was telling us that world started in 1500 ear BC. Anglos messed up our history and told that Mahabharat is fiction. Now all kinds of research and proofs tell us that it happened 7000 years back. I have stopped listening to them. They also told before, like you are repeating your PindiISI-line that Bramhins were invading white Aryans and they created casticism etc. But I know Tamil Bramhin Ramanujam was very dark. So take a hike. Look at this Bihari Mauryan turned into Jain Pune Marathi girl ... this is India, give up your Mughlai/slavery and barbarism...
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