If I could have a chat with Jinnah...

I can't interview Jinnah now, but I can conjecture, right? This is how I think he would answer my questions.

Sarfaraz Rehman December 18, 2012
Like many, I often wonder what it would be like to talk to an influential historic figure. One wants to sit with them, ask questions and find out what they think about things around them, but they no longer exist to answer.

I personally wish I had a chance to interview Quaid-e-Azam Muhammad Ali Jinnah - Jinnah now. The apparent dream of Pakistan he saw in 1934, which may have led him to come to India, all the more makes one want some answers. He isn’t here to answer, but one can conjecture, right?

I wonder if Jinnah would have given the following answers if I did, in fact, interview him.

Me: "Sir, what were you thinking when you came to India to lead in 1934?"

Jinnah: "I had been alternatively lectured and cajoled to lead. Generally, I do not change my mind; then perhaps because this was on my mind, I had a powerful dream. I do not want to go into the details of the dream but it almost immediately moved me to return to India and lead the Muslim League. The objective was clear - unite and move with purpose to form a separate homeland for the Muslims. We were not sure in what form or how autonomous it would be, but it would franchise the Muslims as a separate independent authority."

Me: "What did you think of the Muslim League leaders?"

Jinnah: "Unfortunately it is true that the followers all came from the Sardari class - Raja-this, Nawab-that, Sardar-so-and-so. But that’s all we had. The common Muslim was uneducated and struggling in vocations. They were also not conversant in English or well acquainted with the prevailing 20th century culture. To move forward, we needed the landlord class. I hoped in time our people would arise and progress. Alas! I hear they still maintain their dominance. That was not part of my plan."

Me: "When did you decide a Muslim homeland can happen?"

Jinnah: "There was never a doubt from 1934 onwards about this in my mind. Having started this struggle and gone on this route, there was no turning back. We knew the struggle would be bitter and long.

From 1937, I was certain; then, of course, the Lahore Resolution in 1940 defined our lands, which had been unclear till then."

Me: "Do you think we could have compromised with the Congress?"

Jinnah: "You do not realise the backwardness of the Muslims and therefore our weakness in the coalition. I had already spent 20 years working on this unity, however, to no avail. You cannot blame the Hindus alone on this. They did not have an equal partner and in politics the stronger takes the lead and leaves the other to follow.

A separate homeland allowed the Muslims within their own security, to advance and become equals. And it seemed from the passion created, that we would be able to do it. If you have a vision and a value system (and we did back then) then the lacking ingredient is dedication and passion. We seemed to have that to spare."

Me: "How did you miss out on Kashmir? And what about the loss of Gurdaspur?"

Jinnah: "They are both interconnected. You would say that it was naive to expect that it would work out. India wanted Kashmir, Hyderabad, Junagadh and other protectorates. We should probably have expected it. But then, remember we were totally focused on Pakistan’s creation and had no other thought. Our fear was that Pakistan may be lost. We were frankly ready to take a truncated Pakistan.

I knew my health was bad and it was passion which was keeping one going. So, really, the Gurdaspur factor did not enter our minds. Nawabzada Liaquat was heading the Muslim League delegation to the Radcliffe Border Commission and some games were played with the recommendations. It was extremely unfortunate and led to a huge loss of life. I class that as our biggest miss and I wish we could turn the clock back on that one."

Me: "Sir, what about not taking Bengali as our language along with Urdu?"

Jinnah: "That, as events have shown, later turned out to be a misjudgment. But the reasoning was straightforward. Bengal made 50% plus of the population, however it was another province. Had we allowed Bengali the same status as a national language, soon all the others Sindhi, Punjabi, Pushto and Balochi would have demanded the same. Perhaps had we left English it would be better, but then people would say ‘why achieve freedom’? So you see our problem?"

Me: "Do you still believe that Pakistan was the right thought after 65 years?"

Jinnah: "The concept is still sound. We are two different nations and ensuing 65 years have made it even more of a divide. Culture and society are further apart than ever before. The problem is that it was our fundamental belief, and so we would not have gotten a good deal in undivided India. Nothing has changed that.

Our execution post partition has been bad, but do not despair. This is just 65 years. In North American plains, the US was a wild country throughout the 19th century. It started with fighting the Mexicans and then drove out its Indians and almost exterminated them. Simultaneously it treated its black population as slaves. Then they fought a war to sort that out, and for the last three decades, the white killed the white to gain power in the Wild West.

We are nowhere as bad. We will InshaAllah grow to be a nation yet. Without belief and optimism, nothing can be accomplished. Get your belief right and then all the others will fall into place."

Me: "Thank you, sir."

Read more by Sarfaraz here or follow him on Twitter @sarehman
WRITTEN BY:
Sarfaraz Rehman The author has worked with large scale organizations like Unilever, Pepsi and Engro Foods in his 28 year career. He has now started an education initiative and writes on various subjects. He tweets as @sarehman
The views expressed by the writer and the reader comments do not necassarily reflect the views and policies of the Express Tribune.

COMMENTS (67)

Alee Sid | 11 years ago | Reply Sir one point you missed why Jinnah left firstly from Muslim League ( congress) and who asked him to come back and fight for Muslims in South Asia. Also the philosopher behind his theory is Allama Iqbal, everyone forgot that the ideology of Pakistan was not from Jinnah it was from Allama Iqbal, Jinnah was just driving force.
Muhammad | 11 years ago | Reply The article is boring, the writer is trying to give weight to his opinion by putting his words in the mouth of Jinnah Sahib the Great. The writer must note some corrections for his record: 1- Jinnah returned from London to India in 1934 not after seeing some dream or some reveleation. It was the Imam of london Mosque, Molana Abdu Rahim Dard who persuaded him to return to India and re-take the leadership of Muslim League. In his own words speach at the premises of The London Mosque he said "The eloquent persuation of Imam Sahib left me no option". Jinnah Sahib was no day dreamer he was a realistic leader. 2- On Gordaspur...:Nawab Liaqut was leading Muslim league in RedCliff commission, wrong, it was Sir. Muhammad ZafarUllah Khan representing Pakistan.
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