Ahmadi exclusion

The Ahmadis need to be mainstreamed; no organ or individual has the right to determine the faith of a citizen.


Editorial April 23, 2013
Ahmadis continue to remain a community without representation and voice. PHOTO: FILE

As has been the case since 1985, the country’s 200,000 Ahmadis will not be casting their ballots on May 11. They remain a community without representation and voice, marginalised within a society where they have been subjected to ceaseless discrimination, denied jobs and education, ostracised, beaten and sometimes subjected to brutal terrorist attacks. The Ahmadis, many of whom have fled the country in droves, were officially declared “non-Muslim” in the 1970s, the state determining their faith.

Since then, the state has adopted increasingly vicious policies. In 1985, under the late General Ziaul Haq, a new form was introduced in which voters who declared themselves Muslim had to denounce the Ahmadi faith. As the Ahmadis refused to do so, they were placed on separate rolls as “non-Muslims” under the separate electorate system. While the joint electorate was revived in 2002, as a result of extremist protests, a separate roll was created for Ahmadis. This policy has since been retained, with the Election Commission of Pakistan using NADRA data to create a separate list for Ahmadis. A community spokesman has made it clear they will not vote as non-Muslims. The group thus remains disenfranchised, while, as the spokesman has said, the appearance of their addresses on the NADRA list opens up new dangers for them.

The situation cannot be allowed to continue. The Ahmadis need to be mainstreamed; no organ or individual has the right to determine the faith of a citizen. Legislative measures are required to undo legal discrimination, backed by a programme to eradicate hate directed against them. The task will not be an easy one, but justice needs to be done without further delay, so the long suffering of a badly wronged community can be ended and their most basic rights — including that to vote — restored to them without further delay, so that all citizens can truly be equals in our society.

Published in The Express Tribune, April 24th, 2013.

COMMENTS (17)

Hasan Mehmood | 11 years ago | Reply

@Hardliner: I would like your comments regarding my earlier posting asking a simple question: Why should the religion matter in a joint electorate list for which any Pakistani is eligible to vote? I am not supporting or condemning Ahmedi community. No beating about the bush please.

Hardliner | 11 years ago | Reply

So far as the problem of discriminating them is concerned, yes, it should not be the case. But since ET has a habit of negatively creating an issue out of nothing, I would like to highlight the reply of the Ahmadis that they would NOT VOTE as non-muslims.......... Pakistan's constitution as well as the constitutions of all other Islamic states, declare them as non-muslims....constitutional change was agreed upon by Deobands, Barelvis, Ahl e Hadith, Shias.... (consider their internal differences as well). So if everyone agrees on the basis of dialogue that ahmadis are non-muslims........they should stop pretending to be the same.................PROBLEM would be solved there and then

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