Scene: my father’s house in Bhopal during the 1946 winter holidays. A log fire burns brightly in the dining room.
Across the road, a round silver moon cuts a jagged path on the lake. The distinguished guest is Sir Colin Garbett, a retired ICS officer, adviser to the ruler of Bhopal.
He is also the author of Friend of Friend, published in 1943, which describes his experiences as an ICS officer. By arrangement I walk in when the cigars and coffee are being served.
Handing over our copy of his book, I request Sir Colin to write a few lines on the inside cover. After doing so, the Englishman turns to my mother and says “and what will this young lad be when he grows up?”
There is a brief pause and my mother replies “the prime minister of India, of course”.
The scene: Rhodesia field in St Peter’s High School, Panchgani, on August 15, 1947. Butterflies and dragonflies buzz around and perform their aerial ballet. The clouds hold back their moisture.
The boys — English, Australian and Anglo-Indian Protestants, Polish Catholics, Greeks from their Orthodox church, Iraqi Jews, Hindus, Parsees and Sikhs, Indian and East African Muslims lustily sang “Bande Mataram”. We are one united family.
In a simple ceremony, a sapling is planted by the principal to commemorate India’s independence. The next day, a cow leisurely wanders across the field and chews up the plant.
The scene: Beirut in the early 1950s after the cargo ship on which I am a passenger docks. I turn down the Danish Captain’s offer to accompany the officers to a night club as I am obviously too young. So I head for the cinema.
They are showing Samson and Delilah with Victor Mature and Hedy Lamarr. There are French and Arabic subtitles. So one set of heads moves from left to right and the other set from right to left. I keep my head straight.
In the interval, the Lebanese-Arab who is on my right glares at me and asks if I am from Basra. As I don’t move my head sideways he thinks I am Jewish. I say I am from Pakistan which he has never heard of. The situation is becoming ugly.
I have done my share of boxing in St Peter’s but as the Arab looks as if he has just been let out of the zoo, I sprint for the exit and head for the harbour.
The scene: The residence of Abdul Hafiz Pirzada, soon to become a leading lawyer. The occasion: A dinner party at his former PECHS residence in the late 1960s.
The guests: a number of prominent citizens including Zulfikar Ali Bhutto, Mumtaz Bhutto, Ghulam Mustafa Jatoi, Rafi Raza, a businessman called Velliani who claims he is ZAB’s double and Salmaan Taseer.
I don’t remember who else is there — just this clutch of people who are going to form the backbone of the PPP. Salmaan Taseer is discussing communism with another guest.
ZAB turns to me and says “neither of them knows the first thing about communism. Since you are a Bolshie, tell them about Stalin.” I took a deep breath.
“Sir,” I said, fully prepared to be sent to the salt mines when he wins the election, ”whatever gave you the idea that Stalin was a communist?”
Published in The Express Tribune, March 10th, 2013.
COMMENTS (10)
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@observer: @Arzoo: A quick recap of History. Pakistan Resolution was adopted in 1940 at Lahore Session of the Muslim League.
Show me word "Pakistan" in 1940 resolution.
@observer: Sorry to disappoint you. My forefathers didn't have a drop of Arab blood in them. My ancestry is Rajput and Prussian - two martial races.In fact, My younger brother, perhaps in jest, used to claim that Padmini was one of our ancestors
@Arzoo:
A quick recap of History.
Pakistan Resolution was adopted in 1940 at Lahore Session of the Muslim League.
Since then Jinnah and the League had been claiming, 'India will be divided or India will be destroyed'. As a follow up Direct action Day was held in August 1946. Therefore the contention,"In 1946, or even in early 1947, it was hard to fathom the establishment of Pakistan as a separate entity" does not wash.
And, it is also worthwhile to know that even within that large minority a substantial part was not in agreement to divide India.
I know, this substantial part actually chose to stay behind in India. I am not questioning their choice, am I? But yes I do have a question for one who chose otherwise and yet claims to be a 'cynic' as opposed to be a person who was all starry eyed about the dawn of a new nation.
@observer: In 1946, or even in early 1947, it was hard to fathom the establishment of Pakistan as a separate entity. So Mr. Mooraj's mother's response is fully understandable. I do not see how you reached the conclusion that the author made "a dubious claim of Arab ancestry." It will be difficult for you to understand why many Muslims chose to migrate to Pakistan. Pakistan was not a foreign land, it was part and parcel of undivided India, so for many it was moving from one part of the country to another. Just like the Pakistanis do not acknowledge their culpability in the establishment of Bangladesh, Indians are totally at a loss to even contemplate what role they may have played for a large minority to aspire for a separate state. And, it is also worthwhile to know that even within that large minority a substantial part was not in agreement to divide India.
A. There is a brief pause and my mother replies “the prime minister of India, of course”.
B. The boys — English, Australian and Anglo-Indian Protestants, Polish Catholics, Greeks from their Orthodox church, Iraqi Jews, Hindus, Parsees and Sikhs, Indian and East African Muslims lustily sang “Bande Mataram”. We are one united family.
C. I have done my share of boxing in St Peter’s but as the Arab looks as if he has just been let out of the zoo, I sprint for the exit and head for the harbour.
Sir,
(From one cynic to another.)
And yet you elected to go for Pakistan and a dubious claim of Arab ancestry?
Strange indeed.
Please publish your articles as a composite memoir.
beautiful..... loved the narrative. I will love to read your memoirs.........
This has to be Part 1 of at least 3 parts.................look forwards to Part 2.
Most enjoyable sir.